Gaza babies die from winter cold say medics and families

Yahya Al-Batran clutched the tiny clothes of his dead newborn son Jumaa, just days after the baby died from the cold in their tent in war-torn Gaza. (REUTERS)
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Updated 01 January 2025
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Gaza babies die from winter cold say medics and families

  • Yahya Al-Batran clutched the tiny clothes of his dead newborn son Jumaa, just days after the baby died from the cold in their tent in war-torn Gaza

DEIR EL BALAH: Yahya Al-Batran clutched the tiny clothes of his dead newborn son Jumaa, just days after the baby died from the cold in their tent in war-torn Gaza.
“We are watching our children die before our eyes,” said the 44-year-old.
Their baby was one of the seven children who died from the cold within the span of a week, the Hamas-run territory’s health ministry said on Monday.
“We fled the bombing from Beit Lahia, only for them to die from the cold here?” said the child’s mother Noura Al-Batran, referring to their hometown in northern Gaza.
The 38-year-old is still recovering from giving birth prematurely to Jumaa and his surviving twin brother, Ali, who is being treated in an intensive care unit at a hospital in southern Gaza.
Completely destitute and repeatedly displaced by the Israel aggression on Gaza, the Batran family live in a makeshift tent in Deir el-Balah made of worn-out blankets and fabric.
Like hundreds of others now living in a date palm orchard, they have struggled to keep warm and dry amid heavy rains and temperatures that have dropped as low as eight degrees Celsius (46 degrees Fahrenheit).
“We don’t have enough blankets or suitable clothing. I saw my baby start to freeze, his skin turned blue and then he died,” she cried.
The twins were born prematurely and she said the doctor decided to take the babies out of the incubator despite the family not having access to heating.
On a rain-soaked mat, the father hugged his older children tight with blankets and worn-out cloth in a corner of their tent.
He then placed a small pot of water on the stove to make tea, which he then mixed with dry bread to make a meagre lunch for his family with a little cheese and the thyme-based spice blend called zaatar.

Like thousands of other families enduring dire conditions, they face shortages of food, fuel, and medicine, with the United Nations warning of an imminent collapse of the health care system.
In southern Gaza’s Khan Yunis, Mahmoud Al-Fasih said he found his infant daughter, Seela, “frozen from the cold” in their small tent near Al-Mawasi beach, where they were displaced from Gaza City.
He rushed her to the hospital in the area that Israel has designated a “humanitarian zone,” but she was already dead.
Ahmad Al-Farra, a doctor and director of the emergency and children’s department at Nasser Hospital, told AFP that the three-week-old baby arrived at the hospital with “severe hypothermia, without vital signs, in cardiac arrest that led to her death.”
Another 20-day-old baby, Aisha Al-Qassas, also died of cold in the area, according to her family.
“In Gaza, everything leads to death,” said the baby’s uncle, Mohamed Al-Qassas. “Those who do not die under Israeli bombardments succumb to hunger or cold.”
The Hamas government press office in Gaza warned on Monday of the impact of more harsh weather expected in the coming days, saying it posed a “real threat to two million displaced people,” the majority of whom live in tents.
Farra warned that this would likely be accompanied by “the death of greater numbers of children, infants, and the elderly.”
“Life in tents is dangerous due to the cold and the scarcity of energy and heating sources,” he said.


A look at Ramadan and how Muslims observe the holy month

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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.