Pakistani police arrest man accused of insulting Qur’an, save him from being lynched by mob

Police officers stand guard outside a police station which was partially damaged by angry protestors demanding to handover them an arrested man, accused of insulting Qur’an in Peshawar, Pakistan, on November 19, 2024. (AP)
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Updated 19 November 2024
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Pakistani police arrest man accused of insulting Qur’an, save him from being lynched by mob

  • Khan said man allegedly made derogatory remarks about Qur’an during heated argument with brother 
  • Demonstrators threw stones at police station, threatened to burn it if the man was not handed over to them

PESHAWAR: Police arrested a man accused of insulting Islam’s holy book, the Qur’an, in northwestern Pakistan on Tuesday after being alerted that a mob wanted to lynch him, police said.

The man, identified as Humayun Ullah, was arrested in Khazana, an area on the outskirts of Peshawar, the capital of Khyber Pakhtunkhwa province, police officer Nasir Khan said.

He said the man was arrested as a mob was trying to grab him in a street.

Video posted on social media showed hundreds of people blocking a road near a police station and demanding the man be handed over to them. Gunshots were also heard near the police station, where the man was being held for questioning.




Police officers beat an angry protestor who with others blocked a road near a police station and demanding to handover them an arrested man, accused of insulting Qur’an in Peshawar, Pakistan, on November 19, 2024. (AP)

Khan said the man allegedly made derogatory remarks about the Qur’an during a heated argument with his brother at the family’s home. He said some of the demonstrators threw stones at the police station and threatened to burn it and harm officers if the man was not handed over to them.




Police officers fire tear gas shells to disperse angry protestors, who blocked a road near a police station and demanding to handover them an arrested man, accused of insulting Qur’an in Peshawar, Pakistan, on November 19, 2024. (AP)

Under Pakistan’s blasphemy laws, anyone found guilty of insulting Islam or Islamic religious figures can be sentenced to death — though authorities have yet to carry out a death sentences for blasphemy.

The arrest Tuesday came two months after the government said police had orchestrated the killing of a doctor who was in custody after being accused of blasphemy in southern Sindh province. The doctor had voluntarily surrendered following assurances from officers that he would be given a chance to prove his innocence.

In November 2021, a mob burned a police station and four police posts in northwestern Charsadda district after officers refused to hand over a mentally unstable man accused of desecrating the Qur’an.


In Pakistan’s Bannu, people start their day with a sugar rush

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In Pakistan’s Bannu, people start their day with a sugar rush

  • While much of Pakistan favors savory breakfasts, residents of Bannu prefer a sweet, caramelized halwa
  • People line up before sunrise at the decades-old Speen Sar restaurant to cherish its signature dish

BANNU, Pakistan: Before sunrise, the narrow lane outside Speen Sar, a modest restaurant, fills with customers waiting for halwa, a dense sweet made from wheat starch, sugar and clarified butter, that serves as breakfast for many people in this northwestern city.

Inside the restaurant’s kitchen, the morning air is thick with the scent of caramelized sugar and heated ghee. A chef leans over a large metal vat, dissolving sugar into the hot fat before adding a slurry of flour and water. With rhythmic, heavy strokes, he stirs the mixture until it thickens into a glossy halwa.

He pours the sweet onto a tray and rushes toward the counter, where a crowd of patrons has already gathered. Three cooks work in quick succession to keep pace with demand, turning out batch after batch during the breakfast rush in Bannu, a city in Pakistan’s Khyber Pakhtunkhwa province.

While halwa is widely eaten as a dessert or festival sweet across South and Central Asia and the Middle East, Bannu stands apart for turning it into a morning staple. Across most of Pakistan, breakfast tends to be savory, typically consisting of omelets, parathas or puris, and in some places nihari, a slow-cooked meat stew. Here, however, halwa is not a side dish but the meal itself, eaten plain or with bread before the workday begins.

“We open the shop at the time of morning prayer, and after prayer, we start preparing,” says Zahid Khan, whose grandfather Akbar Ghulam opened the restaurant over six decades ago.

The shop’s name, Speen Sar — Pashto for “white-haired man” — dates back to its earliest days. Khan said the business began as a small stall run by his grandfather. As he grew older and his hair turned white, customers began directing others to the “speen sar” shop, the place where the white-haired man sold halwa. The nickname endured, eventually becoming the shop’s official identity.

Speen Sar relies on a labor-intensive process of extracting starch from wheat flour.

“In our halwa, we use ghee, sugar, flour and other ingredients. From the flour, the starch that comes out is what we use to make the halwa,” Khan explained before examining the cooking process in his kitchen.

Bannu sits at the crossroads between Pakistan’s former tribal areas and the settled plains of the northwest, and the halwa shop serves as a rare social equalizer, drawing laborers, traders, students and travelers to the same counter each morning. For many passing through the city, stopping for halwa is not optional.

“Whenever I come from Waziristan ... the first thing I do is start with halwa,” says Irafullah Mehsud, an expatriate worker. “I eat the halwa first, and only then move on to other things.”

The popularity of the dish is partly due to its shelf life and to what the owners call good quality. At Rs500 ($1.80) per kilogram, it is an affordable luxury as well.

“Our halwa is widely consumed with breakfast, and it does not spoil quickly. If you want, that you will eat it tomorrow, you can even set some aside for the next day,” Khan said, pointing to a tray of nishasta halwa, a variety made by extracting wheat starch before cooking.

While the region offers variations including sohan halwa, milk-based recipes, and carrot-infused batches, this halwa offered by Speen Sar remains the undisputed king of the breakfast table in this city.

“This is a tradition of the people of Bannu. Early in the morning, everyone eats it and comes here,” says Razaullah Khan, a student at a local college. “Eating halwa is a common practice here ... but this one is the most popular. People eat it for breakfast.”

For the elders of the city, the habit is as much about routine as it is about flavor.

“This tradition has been going on for the past forty to fifty years ever since I can remember,” says Sakhi Marjan, a local elder in his late sixties. “We first come to the Azad Mandi market and then come here to eat halwa. We really enjoy this halwa. It is delicious.”

As the sun rises over Bannu, this ‘sweet’ trade shows no sign of slowing. For those like Gul Sher, a regular from Jani Khel, a town in a neighboring tribal district, a day without the local sweet is a day started wrong.

“As soon as I step into Bannu, I start my day with halwa. After that, the rest of the day goes well,” Sher said before finishing his plate of halwa.

“It is a sweet dish, and it makes the day better. It is a good thing.”