Daesh attack in east DR Congo kills five

A Congolese policeman directs traffic in Kinshasa, on July 2, 2024. (AFP)
Short Url
Updated 12 August 2024
Follow

Daesh attack in east DR Congo kills five

  • The Democratic Republic of Congo is embroiled in several conflicts, particularly in the east where dozens of armed groups from both the DRC and neighboring countries have been operating for 30 years

KINSHASA: The Daesh group has claimed responsibility for an attack in eastern DR Congo that killed five people, according to a US-based intelligence group.
The SITE group, which specializes in monitoring radical terrorist groups, said on Saturday the Daesh Central Africa Province (ISCAP) had claimed responsibility for the attack in the Tshopo province.
“The Daesh stated that fighters shot at a militia post in a village in Tshopo, killing three personnel, then turned their guns on Christians inside the village,” the group said in a statement.
The statement added that the group had also set fire to more than 50 houses.
SITE also said in its statement that the ISCAP has “not previously carried out operations” in the Tshopo area.
The Daesh group portrays the ADF — Allied Democratic Forces — as its central African branch.
The ADF pledged allegiance in 2019 to the Daesh which has claimed responsibility for a number of ADF attacks and describes the ADF as its regional affiliate.
The group, originally made up of mainly Muslim Ugandan rebels, has established a presence over the past three decades in eastern Democratic Republic of Congo, killing thousands of civilians.
Since the end of 2021, the Congolese and Ugandan armies have been conducting joint operations against the ADF in North Kivu and the neighboring province of Ituri, but have so far failed to stop the deadly attacks on civilians.
The Democratic Republic of Congo is embroiled in several conflicts, particularly in the east where dozens of armed groups from both the DRC and neighboring countries have been operating for 30 years.

 


‘A den of bandits’: Rwanda closes thousands of evangelical churches

Updated 22 December 2025
Follow

‘A den of bandits’: Rwanda closes thousands of evangelical churches

  • A 2018 law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training
  • Observers say the real reason for the closures comes down to control, noting that even those who complied with the law had been shut down 
  • President Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling

 

KIGALI: Grace Room Ministries once filled giant stadiums in Rwanda three times a week before the evangelical organization was shut down in May.
It is one of the 10,000 churches reportedly closed by the government for failing to comply with a 2018 law designed to regulate places of worship.
The law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training.
President Paul Kagame has been vocal in his criticisms of the evangelical churches that have sprouted across the small country in Africa’s Great Lakes region.
“If it were up to me I wouldn’t even reopen a single church,” Kagame told a news briefing last month.
“In all the development challenges we are dealing with, the wars... our country’s survival — what is the role of these churches? Are they also providing jobs? Many are just thieving... some churches are just a den of bandits,” he said.
The vast majority of Rwandans are Christian according to a 2024 census, with many now traveling long and costly distances to find places to pray.
Observers say the real reason for the closures comes down to control.
Kagame’s government is saying “there’s no rival in terms of influence,” Louis Gitinywa, a lawyer and political analyst based in Kigali, told AFP.
The ruling party “bristles when an organization or individual gains influence,” he said, a view also expressed to AFP by an anonymous government official.

‘Deceived’ 

The 2018 law requires churches to submit annual action plans stating how they align with “national values.” All donations must be channelled through registered accounts.
Pastor Sam Rugira, whose two church branches were shut down last year for failing to meet fire safety regulations, said the rules mostly affected new evangelical churches that have “mushroomed” in recent years.
But Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling.
“You have been deceived by the colonizers and you let yourself be deceived,” he said in November.
The closure of Grace Room Ministries came as a shock to many across the country.
Pastor Julienne Kabanda, had been drawing massive crowds to the shiny new BK Arena in Kigali when the church’s license was revoked.
The government had cited unauthorized evangelical activities and a failure to submit “annual activity and financial reports.”
AFP was unable to reach Kabanda for comment.

‘Open disdain, disgust’ 

A church leader in Kigali, speaking to AFP on condition of anonymity, said the president’s “open disdain and disgust” for churches “spells tough times ahead.”
“It is unfair that even those that fulfilled all requirements are still closed,” he added.
But some say the clampdown on places of worship is linked to the 1994 Rwandan genocide in which around 800,000 people, mostly ethnic Tutsis, were slaughtered.
Ismael Buchanan a political science lecturer at the National University of Rwanda, told AFP the church could sometimes act as “a conduit of recruitment” for the Democratic Forces for the Liberation of Rwanda (FDLR), the Hutu militia formed in exile in DR Congo by those who committed the genocide.
“I agree religion and faith have played a key role in healing Rwandans from the emotional and psychological wounds after the genocide, but it also makes no sense to have a church every two kilometers instead of hospitals and schools,” he said.
Pastor Rugira meanwhile suggested the government is “regulating what it doesn’t understand.”
It should instead work with churches to weed out “bad apples” and help them meet requirements, especially when it comes to the donations they rely on to survive, he said.