’God save Dua Lipa’: festival puts Kosovo on music map

With more than 87 million followers on Instagram and more than 25 million albums sold, the British-born singer of Kosovo descent is one of the biggest pop stars in the world. (AFP)
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Updated 27 July 2024
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’God save Dua Lipa’: festival puts Kosovo on music map

PRISTINA: Amid a sea of denim shorts, selfies, sequins and thumping bass lines, the setting could easily be mistaken for Coachella or Glastonbury.
But the Sunny Hill festival in Pristina is helping turn Kosovo into a go-to destination during Europe’s summer festival season, thanks in large part to its founder: Dua Lipa.
For years, Kosovo was associated with its bloody war against Serbia that pitted ethnic Albania insurgents against Serb forces in the late 1990s, leaving thousands dead and triggering a refugee crisis.
But the arrival of Lipa on the international pop scene has helped showcase Kosovo’s other side — young, talented and full of ambition.
With more than 87 million followers on Instagram and more than 25 million albums sold, the British-born singer of Kosovo descent is one of the biggest pop stars in the world.
Alongside an endless tour schedule, film roles and hosting a popular podcast, Lipa remains one of the most vocal promoters of all things Kosovo.
Launched in 2018 with her father, the Sunny Hill festival she created has brought some of the biggest names to perform in this tiny corner of the Balkan.
Late Thursday afternoon, as the first notes echoed from the main stage, a young crowd passed through the festival entrance, ever grateful to Lipa for bringing another star-studded line up to the capital Pristina.
“I’m very happy that she’s promoting our country with these big, big artists and bringing them to our country,” said Rita Ramadani, 19.
For its fifth edition, Sunny Hill boasts a roster of performers that rivals more established festivals.
Headliners this year include British rap sensation Stormzy and the king of afrobeat, Burna Boy.
Bebe Rexha — who is also of ethnic Albanian origin — electrified the crowd as she sang her global hit “Me, Myself and I,” while speaking Albanian with the audience in between songs.
Albania and Kosovo flags dotted the stages and were scattered across the audience during performances, where festival goers regularly hold two crossed hands in the sign of the Albanian eagle aloft.
This is a festival in Kosovo, afterall.
“We are all very happy that this is happening right now and people from all the world got to hear about Kosovo, and about Sunny Hill. Thanks to Dua Lipa,” said festival attendee Nita Krasniqii.
And while the festival attracts thousands of locals, music lovers from abroad are also making their way to Pristina.
“We’re here because it’s amazing music,” said Michael Maguire, who traveled to the festival from Brussels with friends.
“Kosovo’s an amazing country, full of young people, and very vibrant.”
But hosting a concert in Kosovo has not always been easy.
“In the first years it was more difficult to invite artists as their managers would look online for information about Kosovo and see it might be risky,” Lipa’s father and festival co-founder Dukagjin Lipa told local media.
“Now we don’t have that problem because we have built a name!“
According to organizers, around 45 percent of the festival’s tickets this year were sold abroad.
Priced at 200 euros a ticket — which is nearly half the average monthly salary in Kosovo — few local youngsters are able to afford entry to the four-day festival.
To help control costs, Pristina’s municipal government provided the land, security, transportation and garbage collection for free.
“It is miraculous that it happens in Pristina,” mayor Perparim Rama told AFP.
“It provides us with the fantastic opportunity to showcase our people, our culture, our heritage.”
And even though Lipa is not officially scheduled to perform this year as she manages the festival from the sidelines and watches performances from the VIP section, the spotlight remains fixated on her.
“In the United States, we say God save America,” rapper Mozzik shouted to the audience during his set.
“I say ‘God Save Dua Lipa’.”


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.