LONDON: A Brazilian conceptual artist swapped a historic British coin for a fake in the British Museum to highlight the large number of foreign objects it holds.
Ile Sartuzi said the idea came to him when he saw a museum volunteer handing visitors coins to handle.
He asked for an English Civil War-era silver coin because “It is one of the few British things in the British Museum” and then created a diversion while he swapped it for the fake.
Sartuzi told Reuters he deposited the original coin in the museum’s collection box on the way out. The Art Newspaper first reported his act, which he recounted in a video made for his master’s degree at Goldsmiths, University of London.
The British Museum said it would inform police about the incident, which took place in June.
“This is a disappointing and derivative act that abuses a volunteer led service aimed at giving visitors the opportunity to handle real items and engage with history,” a museum spokesperson said when asked for comment.
Sartuzi said institutions such as the British museum and France’s Louvre view themselves as the “holders of the treasures of humanity. The problem is that these institutions are the basis of imperialist cultures that looted a lot of these objects from the global south and world.”
The British Museum has been under scrutiny over the way it acquired some of the artefacts it holds, with some countries asking for pieces to be returned. Examples include the Parthenon Sculptures and Nigeria’s bronzes looted by British troops in 1897. It did not respond to Sartuzi’s allegations.
Sartuzi, who has exhibited in Brazil, Portugal and London, said he had sought advice from an art lawyer before swapping the coin.
The Museum dismissed an employee a year ago and ordered a review of security after it discovered hundreds of items had been stolen from its collection or were missing.
Artist swaps British Museum coin with fake
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Artist swaps British Museum coin with fake
- Ile Sartuzi said the idea came to him when he saw a museum volunteer handing visitors coins to handle
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
