Behind the scenes of Netflix’s new Saudi comedy, ‘Tahir’s House’ 

Sultan Al-Abdulmohsen on the set of “Tahir’s House.” (Supplied)
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Updated 01 September 2023
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Behind the scenes of Netflix’s new Saudi comedy, ‘Tahir’s House’ 

  • Director Sultan Al-Abdulmohsen and writer Yaser Hammad on the making of their Jeddah-based series

DUBAI: Long before we travel, it’s television that introduces us to the world. Because of “Friends” and “Seinfeld,” for example, New York feels like home to millions who have never set foot in the United States. That, according to Saudi director Sultan Al-Abdulmohsen and writer Yaser Hammad, is precisely why “Tahir’s House” is more than just Netflix’s first original Saudi comedy series. For all of those involved, this was the chance they’d always dreamed of to share the distinct spirit of Jeddah with people from across the globe.  

“It was so important to us to make a show that felt authentic for Saudis, but from day one this was about more than that,” Al-Abdulmohsen tells Arab News. “From the time I was a child, I knew what life was like in the West, but Western people knew nothing about life in Saudi Arabia. This was our chance to return the favor. With ‘Tahir’s House,’ we wanted to translate the feeling of what it means to be Saudi to people from everywhere.” 




Yaser Hammad, Joud Alsufyani, Mohammed Elfara, and Alhashimi Alfaisal on set. (Supplied)

To understand the series, which premieres Sept. 6 on Netflix, think “The Bear” meets “Modern Family.” In it, a luckless man named Yousef (Alhashimi Alfaisal), unable to land a job, joins forces with his family in an attempt to transform their failing fish shop, which is facing foreclosure, into a thriving business. Through the season’s first six episodes, we get to know multiple generations of the Tahir family, an intentional survey not only of the distinct personalities found in the coastal city, but an exemplar of its extraordinary transformation over the last 50 years.  

“To me, the heart of this series is Jeddah. I’m obsessed with Jeddah’s history — most of my library at home is lined from floor to ceiling with books about it. Because of its location on the sea and its proximity to Makkah, this has long been a diverse city of immigrants — a melting pot of cultures and experiences. This is a Saudi show, yes, but Saudi is not a monoculture. The depth we can bring to the show depends on the layers that we can mine of the city’s specificity,” says Hammad. 




Naimah Ahmad, Mohammed Bakhash, Joud Alsufyani and Alhashimi Alfaisal in “Tahir’s House.” (Supplied)

“That is why we made this a family of fishermen. There has been palpable shift between generations. A grandfather who worked the docks in the Seventies had a son who became a poet, and his son became a DJ, for example. That creates a very interesting dialogue between them all to explore,” Hammad continues. 

As a result, they had to work to make the characters feel not only distinct, but for each to be an authentic representation of a different facet of the city. That includes spirited grandmother Lutfiya (Naimah Ahmad), wise-cracking father Jumaa (Mohammed Bakhash), and precocious, Korea-obsessed young daughter Azizah (Joud Alsufyani). To bring them to life, it came down not only to casting — a daunting task in a promising but nascent industry without a wide array of proven talent — but to preparation.  

“As much as we want people to understand our culture, this is not a history lecture. That alone would put most audiences to sleep,” says Al-Abdulmohsen. The key to making this work was the human element. The audience needs to be able to see that this is a family that loves each other — they have to feel like a real family. We had to find the right people. And, believe me, that wasn’t easy. Then, more importantly, we had to forge a genuine connection between them.” 




“Tahir’s House” poster. (Supplied)

That was a daunting task for Al-Abdulmohsen. From the outset, the director brought in acting coaches to shape the cast’s raw talent, then got the group to spend extended time together off-camera before filming began. 

“We had to feel like they’d really grown up together, and getting there was a process. It took a lot of work — we got them to stay together, to get to know each other on a real level outside of their characters; to find common interests and understanding. When they bonded in real life, that’s when it all started to gel in front of the camera,” Al-Abdulmohsen. 

In order to ensure the show was up to global standards behind the camera, the team borrowed a tried-and-true structure from Hollywood, establishing a ‘writer’s room’ of different voices all working together to shape the series, the standard practice for most shows in the US. Hammad served as head writer, tapping into the diverse viewpoints of the other assembled writing talent to elevate the material.  




“Tahir’s House” is on Netflix. (Supplied)

“I feel this is something that’s been missing from TV writing in Saudi. It’s a development long in the making, but we have rarely had series that were trying to lay the groundwork for something that could last. By doing it in a more organized way, we were able to work as a team, with five writers all from different backgrounds, and all with distinct input. That really broadened the show’s resonance past what I could have accomplished alone,” says Hammad.  

Throughout the experience, as much as they were influenced by series such as “Modern Family,” it was important to all involved that this never felt like an American series. The sense of humor, importantly, had to feel both globally accessible but unmistakably Saudi. 

“There’s a lot to comedy that is universal — pacing, structure, and knowing when to hit the punchline. But there needs to be a balance. If it’s not hyper-local then it won’t feel authentic to the community, and then we won’t have done our jobs of capturing the real Saudi. That came down to filling it with specific references, and in making sure that each of us asked the other at every turn whether we felt represented by these characters and their actions,” Hammad explains. 




“Tahir’s House” is a Saudi comedy series. (Supplied)

While the first season has a very specific story arc, following the cast as they attempt to save the family business before it’s forced to close forever, each character is also rich enough to fuel years of storylines to come. While no further seasons have been confirmed, if the show is successful, both Hammad and Al-Abdulmohsen both hint that they have already had conversations about where the show could go long-term, as it hopefully has a similar longevity and cultural resonance to that which the shows that inspired it still enjoy.  

“We love what we accomplished here, but, yes, we do have so many stories left to tell. We all bonded making this, and these actors made characters that started as one-dimensional sketches into three-dimensional human beings,” says Hammad. “From top to bottom, everyone was involved in making this great, and I hope we can continue on this journey for years to come.” 


Abu Dhabi’s 421 Arts Campus celebrates 10 years with new show

Updated 24 December 2025
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Abu Dhabi’s 421 Arts Campus celebrates 10 years with new show

  • ‘Rays, Ripples, Residue’ triple exhibition runs until April 16
  • Focus on UAE art, director Faisal Al-Hassan tells Arab News

ABU DHABI: Abu Dhabi’s 421 Arts Campus has just turned 10 and is marking the milestone with an exhibition “Rays, Ripples, Residue,” running until April 16, 2026.

The exhibition comprises three sections, each curated independently but with a cohesive thread.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

A post shared by @421.online

The curators, Emirati Munira Al-Sayegh, Lebanese transplant Nadine Khalil, and Sharjah-born Indian writer, Murtaza Vali, explore how artistic practices and exhibition-making in the UAE has evolved over the past decade.

Faisal Al-Hassan, director of the arts hub and commissioning institution, spoke to Arab News about the showcase.

“‘Rays, Ripples, Residue’ is a landmark exhibition that celebrates this 10-year milestone and reflects on artistic practices over the past decade or so. The exhibition unfolds in three separate chapters, each curated from a distinct point of view,” he said.

‘Rays, Ripples, Residue,’ 2025. Installation view. Photography by Ismail Noor, ‘Seeing Things.’ (Courtesy of 421 Arts Campus, Abu Dhabi)‘Rays, Ripples, Residue,’ 2025. Installation view. Photography by Ismail Noor, ‘Seeing Things.’ (Courtesy of 421 Arts Campus, Abu Dhabi)

Al-Sayegh’s chapter, titled “Leading to the Middle,” is perhaps the most personal and rooted, because of her deep connection to the land and its people. She looked at how seemingly minute moments have a rippling effect.

In her space, she examines the practices of established artists including Emirati Mohammed Ahmed Ibrahim and the late Kuwaiti creative Tarek Al-Ghoussein.

In the adjacent space, Khalil presents “Ghosts of Arrival,” described by Al-Hassan as “an intimate look at what it feels like to arrive after the moment has passed.” This serves as the residue part of the exhibition.

Al-Hassan said: “She (Khalil) brings to the fore the practices of artists from the past 10 years who were influenced by work that was created a decade prior. It is both an analysis of artmaking in the UAE and a personal reflection of her own arrival in the country in 2017.”

Hashed Al Lamki’s ‘Space is Holy’ (ongoing sculptural series), 2016 - present. Found objects and sawdust. (Courtesy of 421 Arts Campus, Abu Dhabi)

Artists featured in the section include Hashel Al-Lamki, Mona Ayyash, and Nadine Ghandour.

Vali’s “SUN” presents the rays part of the show, highlighting a sunny — and shady — survey of the last 10 years and the preoccupation of local artists with the flaming ball in the sky.

According to Al-Hassan, Vali selected “works made between 2015 and today that are focused on the sun as both a symbolic and physical presence in our everyday lives — presented visually and metaphorically — to convey and investigate environmental degradation, hyper-commodification, and urban development.”

The three chapters feature new commissions, as well as previously presented works, or new iterations of existing works.

It also spans a wide range of disciplines, including photography, video, performance, installations and multimedia works.

“When we started our journey 10 years ago, the mission was clear: we wanted to provide a nurturing space for emerging artists to experiment and grow,” Al-Hassan told Arab News.

Hashel Al Lamki’s ‘Space is Holy’ (ongoing sculptural series), 2016 - present. (Courtesy of 421 Arts Campus, Abu Dhabi)

In the last decade, 421 has supported over 1,500 emerging creative practitioners, presented over 50 exhibitions, including solo, group and traveling shows, and commissioned hundreds of new works across visual art, design, performance and writing.

During that time, it also delivered around 2,000 impactful programs across residencies, grants and exhibitions. This was alongside various public programs including talks, workshops, film screenings and special events, while training and mentoring more than 60 interns and creative facilitators.

“We see our work as complementary to the wider ecosystem,” he said.

“It took some time for the creative community to understand why it was so important for us to include such an extensive set of access points in the exhibitions,” he added.

“To us, these materials, like the tactile books, family labels, glossaries, and wall text annotations for example, are just as important as the artwork itself.”

Mays Albaik, who is 421’s “wall whisperer,” walked Arab News through the overall space and explained how the organization gets it done.

“So from the get-go, 421’s mission has always been about breaking down the wall that makes people say, oh, it’s art, I don’t get it, it’s not for me. And so in everything that we do, we’re constantly thinking, how do we tell people: no, actually, it is for you,” Albaik told Arab News.

“Art spaces should be fun,” she added with a laugh.

Text on the walls are written in English and Arabic and the wording used is aimed to be simple but not simplistic, being mindful of the extensive expatriate community in the UAE who may not be fluent in either language.

“What we actually do is, the version of the wall text that you see — or an earlier version of this wall text — goes to a few different members of our community. We go to our operations team, for example, our housekeeping staff and our security guards,” she said.

Arab News spoke with Rajesh Maurati, 28, who has been a security officer at 421 for the past four years, to find out more.

“Initially, we did not have a lot of context, there was some description about the artist, the curators and about the artist point of view,“ Maurati, who is from Nepal, said.

During his 12-hour shift, he would spend a lot of time walking past the walls. Now those walls are a part of the show for him.

“Initially, it was a little bit hard for me to understand the text. Before, I said nothing. Now, before the exhibition, they give us the text to read and if we don’t understand something, we just underline it. And they listen.”

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

A post shared by @421.online

With this simple shift, he now takes pride in not only responding to questions from visitors, but being able to make the space even more immersive and welcoming. And much more human.

“It is really helpful for me personally, too, to create more knowledge about art. Even English, my communication is better — it was not really good before.”

“When I came here (to 421), I learned a lot of things; how to communicate with our clients, our colleagues—we are a mixed nationality. So every time we communicate with each other it gets better. It is better,” he said.