Viral disease killing felines on ‘cat island’ Cyprus

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An abandoned cat suffering from Feline Infectious Peritonitis (FIP), stays at a shelter established by the municipality in Nicosia on June 22, 2023. (AFP)
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Dinos Agiomamitis, an elderly Cypriot who has been feeding around sixty stray cats every morning for the past 25 years, holds kittens at one of the largest cemeteries in Nicosia, on June 14, 2023. (AFP)
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A domestic cat suffering from Feline Infectious Peritonitis (FIP) is in quarantine at a veterinary clinic in Nicosia on June 20, 2023. (AFP)
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Updated 11 July 2023
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Viral disease killing felines on ‘cat island’ Cyprus

  • Many of the island’s felines are strays
  • Feline infectious peritonitis (FIP), which is not transmittable to humans, has rapidly spread across Cyprus in recent months, being “highly contagious” among cats

NICOSIA: A sickly ginger kitten named Bebe is pulled out of a cat carrier at a veterinary clinic in the Cypriot capital, Nicosia.
The six-month-old is suffering from a strain of feline coronavirus that is wreaking havoc on the prolific cat population of Cyprus.
Cats are everywhere on the eastern Mediterranean island, home to the earliest evidence of the animal’s domestication and known by some as the “island of cats.”
Many of the island’s felines are strays. They wander at will into people’s gardens, sit expectantly beside restaurant diners in hopes of a tasty morsel, and loiter near garbage bins.
Feline infectious peritonitis (FIP), which is not transmittable to humans, has rapidly spread across Cyprus in recent months, being “highly contagious” among cats, veterinarian Kostis Larkou said as he gently examined the visibly disoriented Bebe.
Animal advocates say the number of cats dying from disease is significantly higher than the 107 cases of FIP officially reported by the agriculture ministry in the southern part of the island.
“We have lost 300,000 cats since January” from FIP, said Dinos Ayiomamitis, head of Cats PAWS Cyprus and vice president of Cyprus Voice for Animals.
Cyprus has been split since a 1974 Turkish invasion in response to a Greek-sponsored coup. The self-proclaimed Turkish Republic of Northern Cyprus, which covers the northern third of the island, is recognized only by Ankara.
But cats on both sides of the United Nations-patrolled buffer zone are dying from the illness.
Experts say the island’s cat population is equal to or even exceeds the human population of a little more than one million.
In the south, Ayiomamitis estimates that a third of the cats have succumbed to the virus. Cats with FIP have symptoms including fever, abdominal swelling, weakness, and sometimes even aggressiveness.
But with so many stray cats, the contagion has proven difficult to diagnose and document.
Cypriots have a long and intertwined history with their furry friends.
Legend has it that a Roman empress, Helena, first brought cats to Cyprus to do away with poisonous snakes about 1,700 years ago.
But archaeological evidence of cats’ domestication on the island dates back further than anywhere else in the world — to 9,500 years ago at the Neolithic village of Shillourokambos, where the remains of a cat and a human were found deliberately buried together.
That bond between feline and human has continued through the millennia, leaving animal lovers like Ayiomamitis taking care of the island’s cats today.
He has fears, though, for the roughly 60 cats he has been feeding at a cemetery in the capital for a quarter of a century.
“The colony is doing well, but we are worried because if one is infected, the others will be too,” says the retiree, 70, as cats scampered up marble tombstones.
Several people who feed stray cats told AFP that many of their regulars are disappearing, and very few corpses are found, noting that when cats are sick, they often self-isolate and die alone.
An outbreak is suspected to be also spreading across cat populations in nearby Lebanon, Israel and Turkiye, but in the absence of studies, that cannot be confirmed, said Demetris Epaminondas, vice president of the Pancyprian Veterinary Association.
To contain the spread, two treatment options have been considered. One is molnupiravir, an anti-Covid pill which officials say could not be authorized for use on animals in Cyprus.
Another antiviral tablet, GS-441524, chemically similar to the Covid-19 treatment remdesivir, is approved for animal use in Britain and for importation to Cyprus, with restrictions.
But its cost, at 3,000 to 7,000 euros (about $3,300-$7,700) per cat, is prohibitive, and there is no supply in Cyprus.
For weeks, Epaminondas has been trying to obtain government authorization for molnupiravir, which would cost a far more affordable 200 euros per cat.
The agriculture ministry told AFP it was examining all possible means of addressing the issue through “various therapeutic preparations available on the European market.”
Some have resorted to clandestine methods to save their pets.
“We bought our medicines on the black market online, or from Facebook groups. But we keep our suppliers secret so that we can continue to treat our animals,” said one Cypriot, requesting anonymity because of the questionable legality of her actions.
Vasiliki Mani, 38, a member of several animal welfare organizations, is demanding a swift solution.
In January, she spent 3,600 euros to treat two stray cats with FIP.
“I have spent all my savings,” she said, denouncing the cruelty of “allowing animals to die” in Cyprus.
If FIP continues to spread, Mani lamented, Cyprus will become “the island of dead cats.”


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.