How Islamic customs complement local traditions during Ramadan across Saudi Arabia

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AlUla’s Old Town with its marketplace and view of mountains. In Saudi Arabia’s close-knit communities, traditional ways of celebrating the holy month are passed down through the generations, even as new customs spring to life. (Supplied)
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Food kiosks dot Al-Balad, Jeddah's historic downtown district, during the month of Ramadan. (SPA)
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People walk under a crescent moon-shaped decoration in a shopping mall ahead of the Muslim's holy fasting month of Ramadan in Jeddah. (AFP)
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Saudis shop for dried dates in the Saudi coastal city of Jeddah ahead of the Muslim holy fasting month of Ramadan. (AFP)
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Updated 31 March 2023
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How Islamic customs complement local traditions during Ramadan across Saudi Arabia

  • The Kingdom’s 13 regions revive their own unique and beloved local habits and practices during the holy month 
  • Iftar gatherings include region-specific dishes, decorations and games, often involving the extended community

JEDDAH: For centuries, Muslims across the world have shared common traditions during the holy month of Ramadan stemming from Islamic practices, such as breaking their daylight fast with dates, water or laban, as was the Prophet Muhammad’s custom.

However, some local traditions, which are distinct to a particular nation or region, have found their way into the routines, feasts and celebrations that mark the holy month. Saudi Arabia, with its many diverse regions, is no different.

Every year, in the ninth month of the Islamic Hijri calendar, the Kingdom’s 13 regions, its hundreds of towns and cities, and more rural reaches will revive their own unique and beloved local habits and practices.

In the big cities, the streets are regularly packed with pedestrians and vehicles as shoppers race to make last-minute purchases, while devout worshippers find space amid the bustle for regular prayer and to read from the holy Qur’an.

Togetherness is an important theme of Ramadan, with families, friends and often whole communities gathering at long tables to share in the iftar feast each day after sunset in homes decorated with twinkling lights and lanterns.

The dishes served at these gatherings, and when important feasts take place, are often distinct to a particular local culinary culture and the availability of particular ingredients.




Traditional dishes at a southern table. (Supplied)

In Saudi Arabia’s Eastern Province, many members of the community will meet before Ramadan to share a last meal of familiar dishes that are uncommon during the holy month. The “ghabgah” is usually held on the night preceding Ramadan or a few days before.

During the month, the region’s popular dishes include balaleet (sweet vermicelli and eggs), asida (lump of dough made by stirring wheat flour into boiling water, sometimes with added butter or honey), samosas, and sago pudding.

Around the middle of the holy month in the Eastern Province and other parts of the Gulf region, children will dress in traditional clothing and go door-to-door in their neighborhood, singing songs in exchange for nuts and candy, in a tradition known as “gergean” or “knocking.”




A shopkeeper prepares an order for traditional sweets for a customer in the capital Riyadh on March 27, 2023, during the Muslim fasting month of Ramadan. (AFP)

On the far side of the peninsula, in the western region of Hijaz, the dish exchange tradition is still alive today. “Al-to’ma” is a year-round custom where a plate is never returned empty. Everything from soups and samosas to traditional dessert delicacies such as qatayef, basboosa, or sago pudding is exchanged.

Many families also share subya, a drink made especially in Ramadan to quench one’s thirst, made from barley or bread soaked overnight with spices such as cinnamon, cardamom, sugar and raisins, to give it its distinctive red color.

“It’s a family’s best kept secret,” Umm Khalid Mashady, a resident of Madinah, told Arab News.




Saudi men shop for traditional beverages during the holy Muslim month of Ramadan in Riyadh. (AFP file)

“My husband takes pride in making the drink every year, and we share it with our neighbors, even those who moved away because that was the way back then. Many people prefer to buy it from stores today, but you’ll still find them following their family recipes.”

Mashady highlights the importance of family during Ramadan gatherings. “A Hijazi table is never without extra family involved,” she said.

“The calm before breaking our fast is common as every household is busy conducting their prayers or reading the holy book in the last hour before sunset, the golden hour. By doing so, even children pick up the habit and grow accustomed to it and will thus pass it down to their children after that.”

Foul (fava beans cooked to a mash) accompanied by tamees (a traditional bread baked in a tandoor) are also two popular staples on a Hijazi table that go hand in hand.




Workers preparing the traditional "Qatayef" sweets, a folded pancake filled with cream or nuts, at a shop in Riyadh. (AFP file photo)

Also common on Saudi dinner tables during Ramadan are dates of all shapes and colors, oats soup, meat and cheese samosas, luqaimat (fried dough), Vimto drink, and kunafa.

These gatherings are about more than just food, however. Games and other family activities are also important traditions. A carrom board, a tradition brought to the Kingdom decades ago from India, is often brought out after the meal and Taraweeh prayers, while others prefer to kick around a soccer ball.

Today, many young men and women like to gather after evening prayers to play baloot, a popular card game in the region, similar to the French Belote.

FASTFACTS

This Ramadan the Grand Mosque in Makkah has launched a welcome initiative for pilgrims and Umrah visitors arriving in Saudi Arabia.

The Grand Mosque has 120 areas for prayer and 12,000 containers of Zamzam water to help ensure a comfortable visit for pilgrims.

Souqs in Saudi Arabia are the best place to buy Ramadan essentials and to experience the hustle and bustle of the holy month.

Al-Balad is Jeddah’s oldest neighborhood, founded in the 7th century A.D., and is home to a plethora of some of the oldest traditional markets.

In the Kingdom’s central region, many male members of Najd families typically break their fast at their local mosque, where they arrive bearing dishes from home.




Foreign workers their fast during the Muslim fasting month of Ramadan at a park in Riyadh on March 27, 2023. (AFP)

The tradition is believed to have stemmed from the area’s remoteness and harsh environment, where lower-income families found it difficult to provide for their families.

More privileged families shared their meals and distributed them to the needy as part of the holy month’s custom of helping the underprivileged.

Though it might seem slightly different today, many believe that once people sit at the table together, it does not matter what social class they belong to because they are all equal.




A Saudi man offers Muslim pilgrims Zamzam water upon their arrival in the holy city of Makkah. (AFP file)

“It didn’t matter which family or clan you belonged to. The month brings forth its blessings and we share them with our family and others,” Umm Waleed, 72, a resident of Riyadh and native of Hail, told Arab News.

“Our grandmother taught us that in order to be blessed, we had to share. It does not matter where you are. Our Islamic teachings meshed with our local traditions (have) became an essential part of our community.”

Turning to the northern region, an area close to the border with Iraq and Jordan, many households share traditions with their neighbors, focusing on large gatherings of family and friends with children serving their elders throughout the evening.

Like subya in Hijaz, camel’s milk is a staple ingredient in several of the region’s dishes, such as tarshreeb (pieces of bread soaked in stock and meat), jareesh, al-mlehiya and thareed.


ALSO READ: Makkah’s historic Ramadan cannon remembered 8 years on


Moving toward the southwestern region of the Kingdom, many families have maintained the tradition of breaking their fast at mosques and only have proper meals after evening prayers once they have returned home.

A rifle round is traditionally fired to announce the call of Maghrib prayer in the areas high in the Asir mountains.

Across Saudi Arabia, Ramadan’s Islamic traditions complement local cultures and customs as the close-knit Saudi community prides itself in honoring old ways of celebration and incorporating new ones that fit well into an ever-evolving society.

 


Saudi development fund agrees $50m loan deal with St. Vincent and the Grenadines

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Saudi development fund agrees $50m loan deal with St. Vincent and the Grenadines

  • Funding will help rebuild and repair facilities damaged by natural disasters in the Caribbean island nation

RIYADH: The Saudi Fund for Development signed a $50 million loan agreement with St. Vincent and the Grenadines on Friday to assist communities affected by natural disasters, Saudi Press Agency reported.

The deal was signed by SFD CEO Sultan Abdulrahman Al-Marshad and Camillo Gonsalves, finance minister of St. Vincent and the Grenadines, during the 2024 spring meetings of the World Bank and the International Monetary Fund in Washington.

According to the World Bank, the southern Caribbean nation faces a host of natural threats, including floods, hurricanes, droughts, landslides, and volcanic eruptions.

The agreement will fund a project to rebuild and repair buildings and facilities damaged by natural disasters in the island nation.

This initiative includes the restoration and construction of essential infrastructure, such as housing, healthcare, educational, and sports facilities, aimed at boosting their durability and resilience against future disasters and climate change impacts.

The project will also include establishing four healthcare centers, building primary and secondary schools, renovating government buildings, and restoring homes damaged by volcanic activity.

The loan is in line with the SFD’s commitment to supporting vulnerable communities around the globe.

Since its inception in 1975, the Saudi fund has financed over 800 development projects and programs worldwide, with total funding exceeding $20 billion.
 


Art Jameel announces open call for Hayy Jameel Facade Commission

Updated 47 min 53 sec ago
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Art Jameel announces open call for Hayy Jameel Facade Commission

  • Antonia Carver, director of Art Jameel, said: “At Art Jameel, we are committed to fostering the role of the arts in public life

JEDDAH: The Hayy Jameel Facade Commission is inviting new and established artists in Saudi Arabia to reimagine the facade of the Hayy Jameel art building in Jeddah.

In its fourth year and third open call process, the commission will select a winning artwork that serves as conversation starter between the complex, the community it serves and the broader public.

Antonia Carver, director of Art Jameel, said: “At Art Jameel, we are committed to fostering the role of the arts in public life.

“Through this annual commission which positions the facade as the first point of contact with the Hayy Jameel community, we are providing a platform that propels mid-career artists forward and challenges them to produce a large-scale, highly imaginative work that remains in-situ, front and center in Jeddah, for around 10 months.”

The commission encourages artists to consider the site-specific nature of the project and the technical requirements of a public work.

Sustainability considerations are also appreciated in managing the carbon footprint of the artwork and its installation.

Eligibility is open to all Saudi and Saudi-based artists and collectives, with at least one member required to be a Saudi citizen or resident if applying as a collective.

The commissioned artists will receive a work fee and a production budget managed by Art Jameel.

The jury, consisting of local and international art professionals, curators, artists and museum directors, will select a single work for production.

Applicants are required to submit a concept statement (200-500 words), up to four sketches and diagrams, and an estimated production schedule through the application portal.

The deadline for the facade submission has been extended to May 1, with the launch scheduled for October. Following the unveiling, there will be a public viewing period from October 2024 to September 2025.

Previous works displayed on the building have showcased the talent of artists such as Nasser Al-Mulhim, Tamara Kalo, Mohammad Al-Faraj and Dr. Zahrah Al-Ghamdi.

 


Saudi universities participate in Geneva’s International Exhibition of Inventions

Mohammed Al-Sudairi
Updated 57 min 7 sec ago
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Saudi universities participate in Geneva’s International Exhibition of Inventions

  • More than 1,000 inventions from over 40 countries showcased at event

RIYADH: Mohammed Al-Sudairi, the Saudi deputy minister of education for universities, research and innovation, opened the Kingdom’s pavilion at the 49th Geneva International Exhibition of Inventions.

Some 26 Saudi Arabian universities are taking part at the event — including 19 government universities, two independents and five private bodies — and a total of 113 inventions have been produced, in scientific, theoretical, medical, and biological specializations, the Saudi Press Agency reported.

Among the universities taking part is Qassim University, which is showcasing a display that highlights innovations and several inventions.

Abdulaziz bin Bani Alharbi, a faculty member at Qassim’s College of Agriculture and Food, said that the college was showcasing a patent registered with the Saudi Authority for Intellectual Property: a method for desalinating salt water using a halophyte plant.

He said the invention involved introducing water and placing the plant in a closed system that allowed the collection of water from the plant after the transpiration process.

Alharbi added that gas exchange followed and then desalination to obtain salt-free water.

Fahad Alminderej, a faculty member at the College of Science, said his group had obtained a patent for extracting materials from date waste, and was then using them in pharmaceutical manufacturing in an innovative manner. This patent had also been registered with the Saudi Authority for Intellectual Property.

Abdullah Almohaimeed, the head of the Innovation Center and Intellectual Property at the university, said that Qassim was participating in the exhibition as part of the Ministry of Education’s initiative to enhance the international presence of Saudi universities, in line with national objectives.

He added that the university’s participation aimed to highlight its role in supporting the innovation system and entrepreneurship, as well as showcase many inventions.

The exhibition, which is taking place until April 21, is displaying more than 1,000 inventions from over 40 countries. Some 800 exhibitors are featured at the event and 30,000 visitors are expected to attend, in addition to 650 journalists.

It is the world’s largest annual event devoted exclusively to invention.

 


Al-Baha’s monuments: A pivotal testament to civilizational advancement

Updated 19 April 2024
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Al-Baha’s monuments: A pivotal testament to civilizational advancement

  • Characterized by intricate designs, the residential buildings, castles, and forts embody a harmonious fusion of environmental adaptability and cultural resonance

RIYADH: Nestled in Al-Baha region in southwestern Saudi Arabia lies a treasure trove of ancient architecture in the quaint villages that dot its landscape.

Characterized by intricate designs, the residential buildings, castles, and forts embody a harmonious fusion of environmental adaptability and cultural resonance.

Crafted with precision, these structures seamlessly integrate with the rugged terrain and fluctuating climate, while also paying homage to the long-standing customs and traditions of ancient Arab society.

Seventy-three-year-old Mohammed bin Salem Al-Ghamdi told Saudi Press Agency: “For decades, I have dedicated myself to the craft of stone house construction.”

Currently, he and his companions are diligently crafting a stone room, employing stones as their primary building material. Together, as a cohesive team of builders, craftsmen, and eager participants, they collaborate harmoniously to bring their vision to life. He described it as both a hobby and inheritance passed down through generations.

“In every construction endeavor, we rely on what’s known as the cornerstone, strategically positioned at the room’s corners. Additionally, a lengthy stone, referred to as the ‘link,’ is essential for connecting each stone within the structure. We also use sturdy stones known as ‘Al-Mateen’ or ‘Al-Daher’ to fortify the room’s foundation.

“Moreover, we meticulously place ‘Al-Lazza’ stones, tiny yet significant, within the larger stones, ensuring a seamless fit without any gaps or openings in the room’s structure,” he added.

“Once the corners are meticulously stacked and leveled, I proceed to roof the room with wood. This involves utilizing a series of wooden beams cut to specific lengths to interconnect all corners of the room. Next, I scatter small plants across the wooden framework to fully cover the ceiling, upon which clay is applied to secure the structure. This method ensures durability against erosion and rainfall, further reinforced by specific paving techniques.”

Al-Ghamdi emphasized the importance of post-construction plastering with clay, which not only gives the interior an earthy tone but also regulates the temperature — ensuring warmth in winter and coolness in summer.

He mentioned the practical use of juniper trees for doors and windows, facilitating easy replacement and serving a dual purpose in construction.

Dr. Abdulaziz bin Ahmed Hanash, professor of urban design at Al-Baha University, highlighted the profound significance of human construction in Al-Baha region, portraying it as a living chronicle of urban civilization’s evolution over time.

He underscored the traditional architecture and urban legacy of Al-Baha as foundational elements, inherently distinguishing the region. With its wealth of historical landmarks spanning the Sarat and Tihamah regions, the area has gained the attention of state authorities, who aim to nurture its potential as both a summer and winter tourism hotspot through strategic development initiatives.


Saudi minister of culture explores KSA pavilion at Venice Biennale

Updated 19 April 2024
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Saudi minister of culture explores KSA pavilion at Venice Biennale

  • Prince Badr met his Italian counterpart, Minister of Culture Gennaro Sangiuliano
  • Prince Badr also explored the “Journeys in Land Art: Towards Wadi AlFann, AlUla” exhibition

VENICE/LONCON: Prince Badr bin Abdullah bin Farhan, Saudi minister of culture and governor of the Royal Commission for AlUla, has concluded his official visit to Italy.

Throughout his trip, he engaged in discussions with prominent Italian cultural figures, aiming to strengthen cooperation and foster cultural exchanges between the two countries.

During the visit, the Saudi minister convened with his Italian counterpart, Minister of Culture Gennaro Sangiuliano.

They delved into strategies to strengthen cooperation and deepen cultural exchanges between the two countries.

The pair praised noteworthy cultural initiatives and projects that unfolded in 2023 across diverse spheres including heritage preservation, fashion, music, museum exhibitions, architectural innovation, design, and visual arts.

During this week’s trip, Prince Badr visited the Saudi Pavilion at the 60th Venice Biennale, hosted at the Arsenale center, which was showcasing Manal AlDowayan’s “Shifting Sands: A Battle Song.”

AlDowayan’s work illuminates the evolving role of Saudi women in the public sphere, and their efforts to redefine both their physical spaces and the narratives surrounding them.

Prince Badr also explored the “Journeys in Land Art: Towards Wadi AlFann, AlUla” exhibition, which serves as an introduction to the Kingdom’s culturally and historically rich region of AlUla.

It also features work by AlDowayan alongside exhibits by Agnes Denis, Michael Heizer, Ahmed Mater, and James Turrell, and includes photographs and video presentations.

The exhibition runs until April 30, and will host discussion panels on topics such as land art, art in public spaces, visitor experiences, museum curation, and the interplay of art and archaeology, offering a range of perspectives.