In Pakistan’s northwest, make-do museum is monument to ‘bygone era’ of Pashtun culture

This photo shows a make-do museum, ‘Qami Versa,’ or national heritage in the Pashto language, in Dir, Pakistan. (AN Photo)
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Updated 19 November 2022
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In Pakistan’s northwest, make-do museum is monument to ‘bygone era’ of Pashtun culture

  • Inayat Yousafzai got idea to start Qami Versa after ‘decline’ in Pashtun culture due to years of militancy 
  • Museum houses 300 items like kettledrums, leather mashaks, antique telephone sets and weapons

DIR: Under a roof made of an iron sheets supported by wooden beams sits an old kettledrum, leather mashaks used to store water, some quern stones and antique radio and telephone sets and swords and guns.

The scene is from Inayat Yousafzai’s make-do museum in the northwestern Pakistani district of Dir, where the 40-year-old in 2014 set up ‘Qami Versa,’ or national heritage in the Pashto language, to collect relics of what he described as a “bygone era” of Pashtun culture.  
It is believed that the ethnic group known as Pashtuns emerged from the region around Kandahar and the Sulaiman Mountains, roughly around the ancient region of Arachosia, and expanded from there between the 13th and 16th centuries to the adjoining areas of modern-day Afghanistan and much of Pakistan’s northwest. 
Yousafzai said he had an emotional attachment with his culture, which moved him to set up the Qami Versa museum on two kanals of ancestral land in front of his house in Mandesh village in Dir. 
Another reason was that Pakistan’s northwest from which Yousafzai hails was hit by militancy in the mid-2000s as Pakistani Taliban militants overran major districts after the formation of the Tehreek-e-Taliban Pakistan (TTP) group in 2007. 
Militants were finally driven away through successive military operations that began in 2009. But much of the region’s cultural heritage was lost after years living in the shadow of the hard-line Taliban, Yousafzai said. 




This photo shows a make-do museum, ‘Qami Versa,’ or national heritage in the Pashto language, in Dir, Pakistan. (AN Photo)

“Around 2007 till 2010, a wave of terrorism erupted all over Khyber Pakhtunkhwa, which destroyed the cultural chain of this region. And our culture was fading away day by day,” he told Arab News at his museum, which is home to at least 300 items. 
“So, I and Inayat Yousafzai thought of preserving these things, so they could be saved for future generations,” said Saeed Ahmad Sahil, a Pashto poet, writer and researcher who is Yousafzai’s closest friend and briefs visitors about the history and significance of the items housed at Qami Versa. 
“I am interested in keeping these traditional items so that the coming generation would know about the lives and culture of their forefathers,” Yousafzai added. 
But the journey has not been an easy one for Yousafzai, who has had to travel to remote, far-flung areas to find and collect items of cultural value, and even pay to procure them. 
And keeping these items safe at Qami Versa has been an additional challenge for Yousafzai who, despite financial constraints, said he had hired a watchman to guard the valuables at night. 
“It is a difficult task to keep things safe as burglars often attempt to steal them from here,” he said. “Some time ago, a hill torrent destroyed the shelter and I had to rebuild the place.” 




This photo shows a make-do museum, ‘Qami Versa,’ or national heritage in the Pashto language, in Dir, Pakistan. (AN Photo)

People from different walks of life, especially students visit the museum, Sahil said: 
“We tell them about the history of these things, we tell them about the use of these things and they take interest in such things.” 
Sahil said some of the items at their museum dated back up 250 years and were of “national significance.” 
“We have a telephone which was gifted to Bahrawar Said, a late senator and a close friend of Quaid-e-Azam Muhammad Ali Jinnah [founder of Pakistan], in 1947 by Liaqat Ali Khan, then prime minister of Pakistan,” he said. 
Old rifles and swords used by local tribesmen in different battles before and after the partition of the subcontinent were also on display, Sahil added: 
“Here you see different types of rifles, they were used in different battles against the British in 1895 and 1897-98.” 




This photo shows a make-do museum, ‘Qami Versa,’ or national heritage in the Pashto language, in Dir, Pakistan. (AN Photo)

The museum also houses a collection of items hand-made by local women, including the traditional Khall cap and baskets made of wood strands. 
“The Khall caps are famous across the world and have got more famous after Sirajul Haq [head of Pakistan’s Jamaat-e-Islami political party] started wearing them,” Sahil said. 
“Women in the Khall village would weave them which not only contributed to the economy of the region, but also showed progressiveness of our women.” 
Both Yousafzai and Sahil are determined to keep developing Qami Versa as a place of education for young Pashtuns. 
“We don’t need any financial support,” Yousafzai said. “I just request people who have antiques and other cultural items in their homes to let us know … We are planning to develop this Versa into two, three portions, expand it, fix this ground so that it will become a memorabilia for our coming generations.” 


Pakistan issues over $7 billion sukuk in 2025, nears 20 percent Shariah-compliant debt target

Updated 29 December 2025
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Pakistan issues over $7 billion sukuk in 2025, nears 20 percent Shariah-compliant debt target

  • Finance Adviser Khurram Schehzad says this was the highest-ever Sukuk issuance in a single calendar year since 2008
  • Pakistan’s Federal Shariat Court ordered in 2022 the entire banking system to transition to Islamic principles by 2027

ISLAMABAD: Pakistan’s Finance Adviser Khurram Schehzad on Monday said the country achieved a landmark breakthrough in Islamic finance by issuing over Rs2 trillion ($7 billion) sukuk this year, bringing it closer to its 20 percent Shariah-compliant debt target by Fiscal Year 2027-28.

A sukuk is an Islamic financial certificate, similar to a bond, but it complies with Shariah law, which forbids interest. Pakistan’s Federal Shariat Court (FSC) had directed the government in April 2022 to eliminate interest and align the country’s entire banking system with Islamic principles by 2027.

Following the ruling, the government and the State Bank of Pakistan (SBP) have undertaken a series of measures, including legal reforms and the issuance of sukuk to replace interest-based treasury bills and investment bonds.

“In 2025, the Ministry of Finance (MoF) through its Debt Management Office, together with its Joint Financial Advisers (JFAs), successfully issued over PKR 2 trillion in Sukuk,” Schehzad said on X, describing it as “the highest-ever Sukuk issuance in a single calendar year since 2008 by Pakistan.”

Pakistan made a total of 61 issuances across one-, three-, five- and 10-year tenors, according to the finance adviser. The country also successfully launched its first Green Sukuk, a Shariah-compliant bond designed to fund environment-friendly projects.

He said the Green Sukuk was 5.4 times oversubscribed, indicating investor demand was more than five times higher than the amount the government planned to raise, which showed strong market confidence.

“The rising share of Islamic instruments in the government’s domestic securities portfolio (domestic debt) underscores strong momentum, growing from 12.6 percent in June 2025 to around 14.5 percent by December 2025, clearly positioning the MoF to achieve its 20 percent Shariah-compliant debt target by FY28,” Schehzad said.

“This milestone also reflects the structural deepening of Pakistan’s Islamic capital market, sustained investor confidence, and the strengthening of sovereign debt management.”

He said Pakistan was strengthening its government securities market by making it more resilient, diversified, and future-ready, supported by a stabilizing macroeconomic environment, a disciplined debt strategy, and a clear roadmap for Islamic finance.