Freddie Mercury to live forever in South Korea statue

Business owner Baek Soon-yeob and Kim Pan-jun, Chairman of “Queen Forever” South Korea Queen fan club, pose with a statue of British rock group Queen’s lead singer Freddie Mercury, that was unveiled on Thursday. (AFP)
Short Url
Updated 21 April 2022
Follow

Freddie Mercury to live forever in South Korea statue

  • The music of British rock band Queen is popular in South Korea
  • "I started emailing Queen's company in 2014 asking for a rights approval" to erect the statue, Baek told AFP

JEJU, South Korea: A die-hard Queen fan unveiled a life-size bronze statue of Freddie Mercury on Thursday on South Korea’s resort island of Jeju, after an eight-year quest to honor his late hero.
The music of British rock band Queen is popular in South Korea, a country more associated with home-grown K-pop dance bands, including global megastars BTS.
Jeju businessman and Queen superfan Baek Soon-yeob, 57, used to listen to bootleg recordings of Freddie Mercury — who died of AIDS-related complications in 1991.
Queen’s music was banned in South Korea in the 1970s by then-military dictator Park Chung-hee’s regime, which considered it “unsuitable” in an era when men were also barred from growing their hair.
Mercury’s songs “kept me going despite many hurdles along the way,” Baek told AFP, adding it had been an emotional eight-year effort to build the statue.
“I started emailing Queen’s company in 2014 asking for a rights approval” to erect the statue, Baek told AFP.
He wrote an email every month but did not get a reply for seven years.
In early 2020, he finally received a response ahead of Queen’s first ever South Korean concert — band members and label officials were prepared to meet him in Seoul.
That concert was a result of South Korea’s recent fervent embrace of Queen, after nearly 10 million people watched the 2018 Oscar-winning biopic “Bohemian Rhapsody” starring Rami Malek.
In a country of 51 million people, that means approximately a fifth of the population watched the movie in cinemas, where it grossed $70 million and sat atop box office lists for weeks.
After receiving approval in 2020, Baek spent 50 million won ($40,000) commissioning the 177-centimeter statue of Mercury clenching his fist, which was finally unveiled Thursday on the scenic Jeju coast.
It is the second statue of the late singer approved by Queen’s label — the first is in Montreux, Switzerland, where Mercury lived and recorded Queen albums.
Despite Queen’s popularity in South Korea, Baek faced protests over his project, with some people complaining about him erecting a “statue of a homosexual.”
Although the 2018 biopic was not censored in cinemas, local TV station SBS was in hot water last year when it deleted a scene in which actor Malek kisses a man.
Baek said he hoped the statue would help “make those critical of sexual minorities reconsider their perceptions.”
South Korean Queen fans made a pilgrimage to Jeju Island to attend the Thursday event.
“I am very honored to be here today to mark the unveiling of the world’s second statue of Freddie,” said Kim Pan-jun, who runs a Queen-themed bar in Seoul.
“I am sure Freddie is giving his blessing from up there in heaven.”
Queen guitarist Brian May, clutching a model of the statue Baek had sent him, told fans via video message that he was with them “in spirit” on Jeju, and that Mercury would like the tribute.
“I know he would be happy with it,” he said.


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
Follow

How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.