Top Swiss court rejects climate activists’ appeal over tennis stunt

Switzerland's highest court on Friday rejected an appeal by environmental activists who were sentenced for trespassing after invading a Credit Suisse branch to denounce tennis star Roger Federer over fossil fuels sponsorship. (Shutterstock)
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Updated 11 June 2021
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Top Swiss court rejects climate activists’ appeal over tennis stunt

  • ‘At the time of their action, there was no current and immediate danger’ under Swiss law, the court said
  • In September appeals court found them guilty of "trespassing", a ruling upheld by Federal Court on Friday

GENEVA: Switzerland’s highest court on Friday rejected an appeal by environmental activists who were sentenced for trespassing after invading a bank to play tennis dressed as Roger Federer.
The Federal Court dismissed the activists’ argument that their playful demonstration two and a half years ago was an emergency action justified by the climate crisis.
“At the time of their action, there was no current and immediate danger,” according to the definition under Swiss law, the court said in a statement.
In November 2018, the 12 activists entered a Credit Suisse branch in Lausanne to denounce Swiss tennis star Federer over his sponsorship deals with Switzerland’s second-biggest bank and its financing of fossil fuels.
In January last year, a lower court acquitted the 12 defendants, accepting their “state of necessity” legal argument, finding that they had acted legitimately in the face of the climate emergency.
But an appeals court reversed that verdict last September, heeding the view of the public prosecutor who urged judges to “practice law, not emotion,” according to Swiss news agency Keystone-ATS.
It found them guilty of “trespassing” — a ruling upheld by the Federal Court on Friday.
The activists immediately announced that they intended to take their case to the European Court of Human Rights, in defense of their “fundamental rights,” including the right to free expression and to demonstrate peacefully.
Laila Batou, a defense lawyer for one of the activists, slammed the decision and the court’s “lack of ambition,” according to Keystone-ATS.
“The Federal Court could have given a clear signal recognizing that global warming constitutes an imminent danger, but also that, in some situations, civil disobedience is necessary,” she told the news agency.
Instead, she said, the court “has ruled in favor of the powerful, the big corporations who can continue business as usual to the detriment of young people.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”