What We Are Reading Today: On Understanding Japanese Religion

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Updated 20 February 2021
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What We Are Reading Today: On Understanding Japanese Religion

Author: Joseph Mitsuo Kitagawa

Joseph Kitagawa, one of the founders of the field of history of religions and an eminent scholar of the religions of Japan, published his classic book Religion in Japanese History in 1966.
Since then, he has written a number of extremely influential essays that illustrate approaches to the study of Japanese religious phenomena. To date, these essays have remained scattered in various scholarly journals.
This book makes available 19 of these articles, important contributions to our understanding of Japan’s intricate combination of indigenous Shinto, Confucianism, Taoism, the Yin-Yang School, Buddhism, and folk religion, says a review on the Princeton University Press website.
In sections on prehistory, the historic development of Japanese religion, the Shinto tradition, the Buddhist tradition, and the modem phase of the Japanese religious tradition, the author develops several valuable methodological approaches. The volume also includes an appendix on Buddhism in America.
Asserting that the study of Japanese religion is more than an umbrella term covering investigations of separate traditions, Prof. Kitagawa approaches the subject from an interdisciplinary standpoint.


What We Are Reading Today: Power and Possession in the Russian Revolution by Anne O’Donnell

Updated 09 March 2026
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What We Are Reading Today: Power and Possession in the Russian Revolution by Anne O’Donnell

The revolutions of 1917 swept away not only Russia’s governing authority but also the property order on which it stood. The upheaval sparked waves of dispossession that rapidly moved beyond the seizure of factories and farms from industrialists and landowners, envisioned by Bolshevik revolutionaries, to penetrate the bedrock of social life: the spaces where people lived.

In Power and Possession in the Russian Revolution, Anne O’Donnell reimagines the Bolsheviks’ unprecedented effort to eradicate private property and to create a new political economy—socialism—to replace it.

O’Donnell’s account captures the story of property in reverse, showing how the bonds connecting people to their things were broken and how new ways of knowing things, valuing them, and possessing them coalesced amid the political ferment and economic disarray of the Revolution.