TEHRAN: A Zoroastrian priest who resided in the United States has been killed on a visit to Iran, the country’s judiciary said in local media reports on Sunday.
The body of Arash Kasravi was found in the central province of Kerman alongside those of two other people who were not members of the religious minority, the province’s prosecutor was quoted as saying.
“Three bodies were discovered in a villa in Mahan city and they were apparently murdered,” Dadkhoda Salari told state television.
“Investigations showed that one of them was Arash Kasravi, a member of the Zoroastrian religious minority,” he added.
The prosecutor did not disclose the identity of the two others who were slain.
But he added that the murder seemed financially motivated, and noted that $10,000 (8,500 euros) was found in one of the victims’ cars.
Iran’s Etemad newspaper said Kasravi was a US resident who had been living in California with his family for the past 10 years.
The daily said he had returned to Iran last year to attend his father’s funeral and stayed for inheritance proceedings but disappeared days ago with two “friends” before being found dead.
Zoroastrianism was the dominant religion in Persia, prior to the arrival of Islam, but according to government figures they only counted less than 25,000 adherents in 2016.
Iran officially recognizes “Iranian Zoroastrians, Jews and Christians” as religious minorities.
US-based Zoroastrian priest killed in Iran: reports
https://arab.news/gcjhv
US-based Zoroastrian priest killed in Iran: reports
- Prosecutors believe the murder of the priest may have been financially motivated
- Zoroastrianism is a officially recognised as a religious minority in Iran
How one displaced family in Gaza is observing Ramadan’s first day under a fragile ceasefire deal
KHAN YOUNIS, Gaza Strip: Waleed al Zamli longingly recalled the joys and traditions of the first day of Ramadan before the Israel-Hamas war had drastically altered his life: Lanterns for the children. Sweets. Special dishes.
“Before the war, we would greet it with happiness,” the father of 11 said, speaking from Muwasi, an area crowded with tents sheltering Palestinians who were forced by the Israeli military offensive to flee their homes.
Not anymore, he said.
It saddens and pains him that he’s unable to provide for his family, which now ekes out an existence in displacement. Al Zamli lost his job after the shop where he had worked was destroyed, he said.
So, for the first Ramadan “iftar,” the fast-breaking meal, his wife picked up meals Wednesday from a charity kitchen that the family has heavily depended on. She made soup to go with it.
“This year, there’s no happiness,” al Zamli said.
Hardships and losses dampen Ramadan’s spirit for many
Ramadan arrived in Gaza under a fragile ceasefire deal, but many Palestinians there say the month’s typically festive spirit is eluding them as they grapple with the hardships of their daily lives and the grief and losses of the war.
Some of these difficulties were on display at the charity kitchen where dozens crowded, many with their arms outstretched as they vied for a spot and held empty pots. They included children, women and elderly people.
During Ramadan, observant Muslims fast daily from dawn to sunset. It’s a time for increased worship, religious reflection and charity. In normal circumstances, the month often brings families and friends together to break their fast in joyous gatherings.
But circumstances in Gaza are far from normal. Israel’s military offensive has killed more than 72,000 Palestinians, according to Gaza’s Health Ministry, and caused widespread destruction and displaced most of the territory’s residents. Israel launched the offensive after Hamas-led militants killed some 1,200 people, mostly civilians, and took another 251 hostage in their attack on Oct. 7, 2023.
For al Zamli, the biggest challenge this Ramadan is providing food for his family. He said he’s received limited aid. Foods, like meat and poultry, are more expensive than their prewar prices, he said, and with no income many items are beyond his reach.
“The children want to feel happy like other people’s children, to get dressed and to eat something clean and special,” he said.
The financial strain can be especially amplified during Ramadan, he said. Typically, many shoppers throng to markets to stock up on food staples and buy decor and other supplies. Food can play a central role as the daily fasting gives way to nourishing, and for some elaborate, iftar meals. Muslims also eat a predawn meal known as “suhoor” to nurture their bodies ahead of the fast.
As Gaza residents visited markets this week, some lamented how economic woes cast a pall on the month.
Ramadan decorations among the ruins
Still, amid the struggles, some in the Gaza Strip have worked to bring a taste of the month’s festivities — for example, hanging strands of Ramadan decorations among the ruins. At their displacement camp, al Zamli’s children played with empty soda cans fashioned to look like Ramadan lanterns.
The Oct. 10 US-brokered ceasefire deal attempted to halt more than two years of war between Israel and Hamas. While the heaviest fighting has subsided, the ceasefire has seen almost daily Israeli fire.
Israeli forces have carried out repeated airstrikes and frequently fire on Palestinians near military-held zones, killing more than 600 Palestinians, according to Gaza health officials. The ministry, which is part of the Hamas-led government, maintains detailed casualty records that are seen as generally reliable by UN agencies and independent experts. But it does not distinguish between civilians and militants.
Militants have carried out shooting attacks on Israeli troops, and Israel says its strikes are in response to that and other violations. Four Israeli soldiers have been killed.
Despite some much-needed respite under the shaky ceasefire deal, many daily struggles, big and small, persisted.
Al Zamli said the war has deprived him and his family of many things. A son-in-law, he said, was killed, shortly after he married his now-widowed daughter.
This Ramadan, he will pray “for the bloodshed to end … and to feel security, safety, and tranquility” and “to be able to provide good food and clothes for our children.”










