Pakistanis defy emergency restrictions on Friday prayers

Worshippers leave the New Memon mosque in Karachi after offering Friday prayers on March 27, 2020. (AN photo by S.A. Babar)
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Updated 27 March 2020
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Pakistanis defy emergency restrictions on Friday prayers

  • Hundreds attended prayers led by Pakistan’s moon-sighting committee chief at Jamia Aqsa in Karachi
  • Prayer leaders argue worship at mosque should not be skipped, only shortened

KARACHI/PESHAWAR: In defiance of the government’s restrictions on attendance at mosques, worshippers in many areas of Pakistan took part in congregational prayers on Friday.
In a move to slow the spread of coronavirus, the Ministry of Religious Affairs announced on Thursday that mosque prayers would be limited to a “few people.”
The government decision was supported by a fatwa from the Supreme Ulema Council (SUC) of Egypt’s Al-Azhar University issued on Wednesday, on request of Pakistani President Arif Alvi. The edict bans all congregational prayers at mosques to prevent the spread of the disease.
However, mosques managed by Tanzeem-ul-Madaris Ahl-e-Sunnat Pakistan (TMASP) ignored the instructions and the organization’s leader, Mufti Muneeb-ur-Rehman, who is also the head of Pakistan’s moon-sighting committee, led prayers at Jamia Aqsa in Karachi. Hundreds of people gathered to attend the service.
“All Friday congregations will continue in mosques across the country,” Rehman said in a statement on Friday.




A police officer asks worshippers not to enter the New Memon mosque in Karachi on March 27, 2020. (AN photo by S.A. Babar)

At the New Memon mosque in downtown Karachi, thousands of worshipers disregarded police personnel who asked them to avoid the gathering.
Thousands of people also thronged Baitul Mukarram, a mosque run by leading Deobandi scholar Mufti Taqi Usmani, despite his own fatwa allowing followers to obey the government’s directives.
“At least 2,000 people attended the prayers today,” said Faizullah Khan, a worshipper. “Even though the mosque administration had displayed a notice asking people not to enter the building.”
In Balochistan, while the administration set the mosque attendance limit to five people only, it was not respected beyond Quetta, the provincial capital.
“Although, the mosque attendance remained thin in the central parts of the city, the government’s call was largely ignored on Quetta’s outskirts and its residential areas,” Sardar Hashmi Khan, a local elder, told Arab News.
In Khyber Pakhtunkhwa and tribal areas, hundreds of worshippers congregated to offer prayers, residents of the Khaisoor valley in South Waziristan and Karak district, confirmed to Arab News.
Maulana Amanuddin, a prayer leader in Khaisoor, said that worshippers attended Friday prayers without any fear because most them had no knowledge about the pandemic and had not received an order to cancel religious gatherings.
Maulana Taj Muhammad, chief cleric of the main mosque of Wana, South Waziristan, told Arab News that he had used the mosque venue to educate the worshippers who gathered for prayers on preventive measures agains the virus.
“Friday prayers should not be skipped, worship should be shortened. The outbreak dominated my today’s sermon, in which I stressed precautionary measures. Worshippers attended in hundreds, but I kept the session up to 15 minutes to ensure everyone’s safety,” he said.
Meanwhile, Maulana Jamaluddin, National Assembly member from the tribal region, told Arab News he had been in touch with provincial health officials and administration and they are considering a complete lockdown of the region.
“I have already conveyed to religious leaders to avoid congregational prayers at mosques and abide by government directions. I will make sure that no such gathering takes place at mosques,” he said.


UNESCO lists Pakistan’s ancient Bareendo instrument as endangered cultural heritage

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UNESCO lists Pakistan’s ancient Bareendo instrument as endangered cultural heritage

  • 5,000-year-old Sindhi clay wind instrument placed on UNESCO urgent safeguarding list
  • Only two known practitioners remain as Pakistan launches four-year preservation plan

ISLAMABAD: Pakistan’s 5,000-year-old folk instrument Bareendo has been added to UNESCO’s Intangible Cultural Heritage list for urgent safeguarding, the UN agency said this week, placing it among cultural traditions considered at immediate risk of disappearing.

Believed to originate in the ancient Indus Valley Civilization, the clay wind instrument is the oldest known surviving musical form in the southern Sindh province. Its soft, breath-driven tones have accompanied Sufi devotional gatherings, winter festivals and village ceremonies for generations, forming a core part of Sindh’s musical and spiritual identity.

The inscription was approved at the 20th Session of UNESCO’s Intergovernmental Committee for Intangible Cultural Heritage, which documents vulnerable cultural practices globally, from oral folklore to craftsmanship, to ensure they are preserved and passed on.

UNESCO announced the listing on X on Tuesday:

“New inscription on the Urgent Safeguarding List of Intangible Heritage: Boreendo, Bhorindo: ancient dying folk musical instrument, its melodies, knowledge, and skills.”

Pakistan’s Permanent Delegate to UNESCO, Ambassador Mumtaz Zahra Baloch, welcomed the move, calling it the recognition of a tradition preserved through centuries of community transmission.

“Bareendo is not only an emblem of the Indus Valley’s cultural continuity but also a living expression of Sindh’s artistic and spiritual heritage,” she was quoted as saying by Pakistan’s Embassy in France. 

“This recognition by UNESCO reaffirms Pakistan’s commitment to the protection and promotion of our diverse cultural traditions.”

Only two people are believed to retain full mastery of Bareendo today, musician Ustaad Faqeer Zulfiqar and master potter Allah Jurio, underscoring why the nomination was marked urgent, the embassy said. 

The nomination followed an intensive consultation process between the Sindh government, Pakistan’s Mission to UNESCO and UNESCO headquarters in Keti Mir Muhammad Loond village and led to a four-year safeguarding strategy (2026–2029). Planned measures include a community music school, integration into formal and informal education and digital archiving to open access beyond Sindh’s rural belt.

With this recognition, Bareendo joins existing UNESCO-listed intangible traditions like Suri Jagek (the astronomical knowledge of the Kalash people), Falconry, and Nowruz, the regional spring new year.