Wanted dead or alive: Despite ‘Leaving Neverland,’ Michael Jackson’s star seems undiminished in the Middle East

This week marked 10 years since the death of Michael Jackson. (AFP)
Updated 02 July 2019
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Wanted dead or alive: Despite ‘Leaving Neverland,’ Michael Jackson’s star seems undiminished in the Middle East

  • “He’s been a part of the best moments of our lives,” Arabs remember a musical icon

DUBAI: This week marked 10 years since the death of Michael Jackson. As Saudi Arabia prepares to welcome “Thriller Live,” an international tribute show dedicated to the late King of Pop, which toured the UAE earlier this year, it seems Jackson’s stardom — at least in the Middle East — is not fading. Many fans can’t believe it has already been 10 years since the passing of this megastar; a man who’d spent pretty much his entire life in the spotlight, in all senses; a man who wrote and sang some of the finest pop songs ever, and who became the first (and so far the only) pop star to enter the Dance Hall of Fame. 

His undeniable talent was otherworldly. As was Jackson himself. That was thanks in part to his odd mannerisms — his air of childhood innocence, his tremulous speaking voice — and in part the fact that his skin color and appearance changed so markedly throughout his life.

As a performer and musician, Jackson was idolized around the world. He became an enormous part of people’s lives — and arguably the most recognizable person in history, despite all the surgery. 

He was also, it is alleged, a serial pedophile. 

Those allegations date back. In 1993, Evan Chandler accused Jackson of sexually abusing his 13-year-old son Jordan. In January 1994, Jackson reportedly reached a financial settlement of $23 million with the Chandlers and in September that year the criminal investigation was closed. 

In the early 2000s, similar allegations were made. This time, the case went to trial and Jackson was found not guilty in 2005. Former child actor Macaulay Culkin, star of the “Home Alone” films and a frequent visitor to Jackson’s Neverland ranch (along with several other young boys), testified in support of the pop singer at that trial. As did another of Jackson’s former child friends, Wade Robson. 

Robson is one of two men featured in the documentary, “Leaving Neverland,” released earlier this year. Along with James Safechuck (who, when he was younger, also told investigators that he had not been sexually abused by Jackson), Robson now alleges that Jackson did sexually abuse him as a child, and provides graphic descriptions of the acts they engaged in. 

The allegations made in the documentary have been rebuffed by Jackson’s estate, which is suing HBO (which screened the documentary in the US) for $100 million. Both Safechuck and Robson are currently appealing against judgments in their own lawsuits against Jackson, which were dismissed in 2017. 

“Leaving Neverland” is perhaps the strongest blow yet to Jackson’s legacy. But it has also served as a rallying point for his supporters, who fervently refuse to believe their idol could have been guilty of child abuse.

Jackson has a huge fanbase in the Middle East. For many, he was the first superstar they heard on heavy rotation in the region, as radio only really took hold in the Gulf in the 1980s. As Saudi Arabian journalist and artist Rym Ghazal explained to Arab News: “I don’t think MJ knew just how much his music shaped a whole generation of Arabs — just how many fans he had here and just how devoted they remained throughout his ordeals. We might not have heard of The Beatles or Elvis Presley, but we sure knew Michael Jackson.”

Ghazal is, she admits, a huge fan. She even named one of her childhood pets MJ. 

“His music and his songs remain timeless,” she says. “He truly put his heart into each song and they touched on universal issues that I could identify with. He sang for the world, for the environment and about healing and kindness at a time when no one even gave nature a second thought. He also sang about accepting others as they are and topics that hit a chord with the public. He was ahead of his time and an enigma.”

Regarding “Leaving Neverland,” she says she has “doubts about its validity” because of the element of “massive financial compensation sought” and because it is “one-sided.” But she also makes a point that many others have echoed: That art should be assessed separately to its maker.

“Regardless of whatever happened in Michael Jackson’s personal life, that doesn’t take away the powerful messages and the beautiful music he created,” she says. 

Others also say that Jackson’s personal life should not affect appreciation of his music. Ahmed Haram, a student at the American University of Sharjah, counts Jackson among his “top artists, very talented,” and says the documentary’s allegations “just made me lose a little respect for him, that’s all.”

Dubai-based Saudi Arabian radio host Hassan Dennaoui (aka Big Hass) says he does not believe the allegations against Jackson, and suspects there may be a conspiracy behind them. 

“MJ was a pioneer, a music genius, an entertainer at heart, with the most humble intentions to make people happy and just dance. In my opinion his legacy will prevail, even with all the ridiculous allegations that targeted him when he was still alive and recently with the lame excuse of a documentary,” he says. “The world is drenched in the will to cause harm regardless of consequences. Personal interests, money and bigger agendas are brought forward and prioritized over the reputation of artists such as MJ. My convictions about him have never changed: the artist and the human being he was show a fragile — sometimes misunderstood — individual who was put into stardom too early but succeeded.

“He was also planning to convert to Islam, which I am sure many parties in power wouldn’t want to happen, as they knew MJ’s positive influence,” he continues. “Or else they wouldn’t have tried to sabotage his reputation and discredit his entire career.”

Others suggest that Jackson’s own well-documented troubled childhood could lie at the root of the allegations against the star. “He was a talented musician who didn’t have a chance at a normal, healthy life,” says Emirati banker Mohammed Murashi. “I don’t know if the allegations against him are true, and if they are it’s inexcusable, but I’m certain the abuse he supposedly faced and unusual life left him with numerous issues, and could have contributed to his lack of social norms.”

Mawaddah, a young lady from Jeddah, says that “Leaving Neverland” has not affected her opinion of Jackson’s music, but that it has made her relationship with the singer more complicated.

“I am still a fan of his music. Before, I liked him as a person too. I thought he was a nice, very liberated guy. And then I watched the documentary,” she tells Arab News. “Right now, every time I go to my playlist on my phone or my computer, I just get that image in my head. I still like his music, but I just leave, most of the time.”

In Dubai, “Leaving Neverland” was shown at Cinema Akil. There were plenty opposed to the film being shown. Journalist William Mullally, who moderated a panel discussion that followed one of the screenings, tells Arab News there were “a lot of people who were very against it being shown in the first place, and a lot of people who felt it needed to be shown.” The cinema and Mullally himself received “hundreds of messages” from people saying that the film should not be screened. “It really did feel like the pressure was on in order to downplay any accusations.”

He continues: “At the discussion itself, it felt like a lot of the room was pro-Michael Jackson, and two of the four panelists were very skeptical of the allegations and pushed back very hard against anything the film had to say.”

The arguments in support of Jackson in the room that night, Mullally says, felt very much like “the kitchen-sink defense,” with audience members claiming that the documentary was suspect because it failed to mention that one of the accusers had dated Jackson’s niece when he was younger. Others said there just wasn’t enough proof presented for them to believe that Jackson was a pedophile.

“But when they were questioned on what exactly they would require in terms of proof, it got a bit hazy,” says Mullally. “It did seem like there was some kind of dissonance in their ability to talk about allegations in general, and the way that predators operate in general, and then apply that same logic to the Michael Jackson story.”

Mullally understands that impulse though, even if he doesn’t share it. “I grew up as a Michael Jackson fan myself. And for a long time I was skeptical of these allegations when they were coming out in the Nineties and the 2000s. I think it just hurts harder with Michael Jackson. He means so much to us. He’s been a part of the best moments of our lives: playing at our weddings, becoming closer to our family members, and discovering ourselves through music. And I think because of that — because he feels almost like a member of the family — people have a knee-jerk reaction to defend him as if he is a member of the family,” he says. “They don’t want to let Michael go.”


REVIEW: Netflix’s ‘Crashing Eid’

Updated 26 sec ago
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REVIEW: Netflix’s ‘Crashing Eid’

Shying away from the traditional, comedy television show “Crashing Eid” presents quite a progressive viewpoint — but certainly not an uncommon one.

The four-episode series follows the story of Razan, an independent young Saudi woman who fled her old life and built a new one in London along with her teenage daughter Lamar — only to find herself in love with a Pakistani Brit, Sameer.

The show opens with a surprise spin as Razan takes it upon herself to initiate a proposal to Sameer, who she has known for two years. She and her daughter then plan to take a short trip back to hometown Jeddah during Ramadan, without her family knowing that she has no plans to move back home — or that she is engaged.

Sameer decides to return the surprise by showing up to her family’s home, only to be met by Razan’s father, who mistakes him for a maintenance worker. This spurs the show into a flurry of misunderstandings and awkward interactions that surface some rather crucial unresolved family issues and traumas.

As Saudi has become more global in its population, in many ways including international marriages, the issues in “Crashing Eid” have become more vital to discuss than ever.

Rather than focusing on the difficulties that come with marrying a foreigner, such as lengthy legal procedures and official marriage approvals, the show hones in on societal acceptance. The aspects of honor and locality of marriage are brought to the surface.

The show also uses the main plot to dig up some underlying issues prevalent in any society, not just in Saudi Arabia. Through Razan’s homecoming, she is forced to revisit the reality of her previous marriage to Lamar’s father, who had been physically abusive. Choosing to leave him and start a new life abroad, she is met with societal condemnation and victim blaming.

While Razan’s brother Sofyan battles divorce and child custody issues, the family reveals the challenges of generational gaps. It also demonstrates the common shift to the globalization of younger generations and the tight hold on traditions within older ones.

The show has a unique way of making difficult or rather taboo topics palatable for a general Saudi audience. It sets the table for conversation, at the very least.

Sure, some of the acting seemed fairly novel, reminiscent of early 2000s sitcoms sans the laugh track, and the show also had a peculiar style of direction and editing.

But certainly, “Crashing Eid” must be applauded for its bold statements, proving that it is not afraid to rock the boat for the chance to tell authentic Saudi stories. For anyone looking to get a deeper sense into the modern-day Saudi household, the show is a must-watch.


Tunnel, fortification wall unearthed by archaeologists in Jeddah

Updated 18 April 2024
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Tunnel, fortification wall unearthed by archaeologists in Jeddah

  • Findings linked to expansion of city’s defenses in 18th and 19th centuries
  • New evidence of human settlement discovered in Umm Jirsan cave in Madinah

RIYADH: A series of archaeological discoveries in Jeddah and Madinah were revealed on Thursday by the Historic Jeddah Program and the Saudi Heritage Commission.

The finding of new evidence of human settlement in Umm Jirsan Cave, located in Madinah’s Harrat Khaybar, was announced by the commission, and the remnants of an ancient underground tunnel and a fortified wall, which once encircled the city, were announced by the program as part of the inaugural phase of Jeddah’s Archaeology Project.

Situated in the northern sector of historic Jeddah, adjacent to Al-Kidwa Square and in close proximity to Al-Bayaa Square, these historical structures date back several centuries.

Some estimations put Jeddah becoming a fortified city during the late 10th to early 11th century, but laboratory analyses suggest that the new finds belong to a later phase of fortification, likely constructed during the 18th and 19th centuries.

Archaeological excavations revealed that by the mid-19th century, the tunnel had become unusable and was quickly filled with sand. However, the wall remained standing until 1947, and some parts of the tunnel’s supporting wall remained intact up to a height of three meters.

Imported European ceramics dating back to the 19th century were also found, highlighting the historic commercial connections of Jeddah. Additionally, a pottery fragment dating back to the 9th century was discovered in Al-Kidwa Square.

These findings are part of a broader collection of archaeological discoveries announced by the Historic Jeddah Program as outcomes of the first phase of its Archaeology Project — a collaborative effort that involves specialized national teams, Saudi experts from the Heritage Commission, and foreign archaeologists.

Their combined expertise has revealed a trove of 25,000 artifacts across four sites, marking a significant development in understanding the cultural evolution of historic Jeddah.

In Madinah, the Heritage Commission announced the discovery of new evidence of human settlement in Umm Jirsan Cave following research conducted by its archaeologists in cooperation with King Saud University, Germany’s Max Planck Institute and Saudi Arabia’s Geological Survey, as part of the Green Arabian Peninsula Project, which focuses on multidisciplinary field research.

It is the Kingdom’s first study that looks into archeological research inside caves, and involved archeological surveys and excavations in several parts of the cave, revealing evidence dating back to the Neolithic period.

The oldest piece of evidence dates back to between 7,000 to 10,000 years ago, encompassing the Copper and Bronze Age periods.

The study of the cave proved that it has been utilized by pastoral groups.

The artifacts discovered include wood, fabric, and some stone tools, in addition to rock art facades depicting scenes of grazing goats, sheep, cows and dogs, as well as hunting activities with different types of wild animals.

The commission noted that the scientific discoveries represent evidence of human settlement in the cave, and a great number of animal bones, including those of striped hyenas, camels, horses, deer, caribou, goats, cows, and wild and domestic donkeys were also identified.

The analysis of human skeletal remains using radioactive isotopes revealed that ancient humans relied on a predominantly carnivorous diet but that, over time, plants were introduced, suggesting the emergence of agriculture.


Saudi Cinema Encyclopedia prints first batch of film books

Updated 18 April 2024
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Saudi Cinema Encyclopedia prints first batch of film books

  • Initial run of 22 titles part of plan to release 100 books by the end of the year
  • First set of releases will be available to the public during the 10th Saudi Film Festival, held May 2-9 this year

RIYADH: The Saudi Cinema Encyclopedia, an initiative launched by the Saudi Cinema Association, will kick off with an initial release of its first 22 books, written by an international group of authors, as its first batch of publications.

The project aims to release 100 books in its first year, published by Josour Al-Thaqafah Publishing House.

The first set of releases will be available to the public during the 10th Saudi Film Festival, held May 2-9 this year.

The aim is to establish a periodic program for book production in Arabic to elevate the Kingdom’s film industry writing from amateur to an area known own for its professionalism and specialization.

Abdulwhab Aloryad, editorial director of the Saudi Cinema Encyclopedia and the bulletin of the Saudi Film Festival “Saafa,” told Arab News that the books were published to enhance knowledge among filmmakers.
“This encyclopedia aims to add to what the Saudi Film Festival has started and be an active contributor in Saudi cinema, reinforcing the beliefs of the festival organizers and their efforts to create a competitive film industry on a global level,” he said.

“The series will continue to be an icon in film knowledge, with its central goals of unveiling Saudi and Arab talent in authorship, presenting the latest new books in Arabic, and transferring specialized knowledge in this field from various other languages into Arabic to be available to those interested in the film industry.”

Aloryad said: “Since its launch in 2008, the Saudi Film Festival has believed in its authentic role in cultural and intellectual development aimed at professionals in the film industry. It has focused on the project of knowledge and has driven the wheel of authoring and translation in all fields related to the film industry in order to elevate all stages of the film industry.

“Based on this belief, the festival has adopted a periodic program for book production, presenting more than 50 books in its previous editions that shed light on various aspects of the film industry.”


REVIEW: Amazon Prime Video’s ‘Fallout’ takes gaming adaptations to next level

Updated 18 April 2024
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REVIEW: Amazon Prime Video’s ‘Fallout’ takes gaming adaptations to next level

LONDON: Don’t say it too loud, but we might, finally, have reached the point when good TV adaptations of hit videogames become the norm, rather than the exception. Hot on the heels of “The Last of Us” and “The Witcher” comes “Fallout,” an eight-part series based on the post-apocalyptic world explored in the series of famed Bethesda games.

In an alternate future, with the world devastated by a global nuclear war, a community of wealthy individuals retreats to a series of underground vaults to ride out the fallout. Some 200 years later, wide-eyed vault dweller Lucy (Ella Purnell) is forced to leave the safety of her underground home when her father is kidnapped by raiders from the surface, kickstarting a journey that will not only make her confront the horrors of the unlawful society above, but also sees her meet a revolving door of eccentric (yet equally horrifying) characters along the way. Among these are Maximus (Aaron Moten), a squire in the militaristic Brotherhood of Steel, and The Ghoul (Walton Goggins), a terrifyingly mutated former actor now forging his way as a bounty hunter.

The key to the success of “Fallout” is that your enjoyment of the show is not dependent on whether or not the previous paragraph made any sense to you whatsoever. Rather, creators Graham Wagner and Geneva Robertson-Dworet, along with developers (and executive producers) Christopher Nolan and Lisa Joy have taken the wise decision to create a world wherein knowledge of the wider “Fallout” universe is a bonus, but not a prerequisite. So even if this is your first introduction to the world of Pip-Boys, gulpers and Vaulters, you won’t be penalized, and you certainly won’t feel like you’re missing out.

The world of “Fallout” is a gloriously gritty, bloody and savage one, but it’s also one of razor-sharp humor and fiendish satire — not least thanks to Goggins’ phenomenal turn as The Ghoul. Acerbic and frighteningly violent, The Ghoul is the very embodiment of the savage, unforgiving wasteland, and Goggins has a blast with perhaps the role of his career to date. Lucy is the polar opposite, and Purnell is equally as great as the naïve-yet-capable young woman entirely unprepared for the muck and murder she emerges into. Throw the two together with a razor-sharp, witty script and top-drawer production values and you have a show that’s about as much fun as you can have without a controller of your own.


Saudi poet and artist Hana Almilli: ‘After each piece, there’s some sort of conclusion’ 

Updated 18 April 2024
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Saudi poet and artist Hana Almilli: ‘After each piece, there’s some sort of conclusion’ 

DUBAI: Saudi artist Hana Almilli and her two siblings grew up in a household where creativity and self-expression were actively encouraged. “My mom is a poet,” Almilli tells Arab News. “And my dad was very motivating in terms of doing photography.” Her two brothers, she adds, “are both talented in terms of music and art.” And with her Syrian maternal grandmother, Almilli shares a love of nature and of textiles. 

But aside from being one of the main inspirations behind her creative output, Almilli’s family are also the subject of most of it. Through her poetry, embroidery, weaving, dyeing and photography, she explores her own history and her diverse cultural identity (she has Saudi, Syrian, Turkish, Kurdish, and Palestinian ancestry).  

Detail from 'Memoirs 2,' which shows Almilli's maternal grandmother in Syria. (Supplied)

“It’s about me and my family history,” Almilli says of her work, which was most recently on display at Art Dubai in March. “It does really focus on heritage, history, personal narratives.  

“Being from all these different identities, it’s always been important to be a part of those cultures,” she continues. “They’re all very different. And sitting with each and every grandparent, which I’ve had the privilege of doing, you learn so much. Growing up I’d have Turkish lullabies from my Turkish grandma, Kurdish news on the televsion that my grandpa would translate. My memory’s not great, but those specific moments from my childhood still remain; I still write about them and I’m still inspired by them. And I still want to almost recreate them in my work.” 

Aside from her family history, the other major theme running through Almilli’s work is alienation or estrangement (as made clear in the title of her ongoing series “The Echoes of My Alienation”). That may seem odd in someone who talks so warmly of her close and nurturing family ties, but those same ties could, perhaps, have been one of the causes of her alienation. 

'A fragile dawn, a floating wish, a fleeting farewell' on display at SAMOCA. (Supplied)

It really began when she moved to the US to attend the California College of the Arts in 2014. Initially, she was studying architecture, but, “I just hated it. I couldn’t express myself in any way that I wanted to.” She shifted courses, eventually graduating with a focus on textiles and creative writing, the latter allowing her to build on her poetry writing, which began as a teenager with verses that were “hidden under the bed — ‘No one’s looking at this.’” 

It was towards the end of her college years that she began “The Echoes of My Alienation,” although the emotions it explores had surfaced almost as soon as she arrived in the States.  

“My first day in the US, there was an earthquake, and I’d never experienced an earthquake. So it was almost like the beginning of this trial of alienation,” Almilli says. “I was, like, ‘I don’t know if this is for me.’ So persevering, and staying there for five years, was an interesting experience. It grew that alienation. And I wouldn’t say it has dissipated. It still stays, because if it doesn’t then that curiosity about finding out where I come from is gone.” 

The series features a number of different works, including several self-portraits and images of family members embellished with embroidery. 

“You can see the pieces are obsessively embroidered with little maps. I was almost mapping myself out — those identities that have always been a part of my life but that, to some extent, I had lost as I travelled to the US and was far from home. My grandma had Alzheimer’s at the time, too, so that history was lost with her. My grandpa had passed away in the first year I was in the US as well, so there’s this aspect of rediscovering and recreating history through myself in self-portraits.” 

 'Languages Interlacing 2,' one of Almilli's self-portraits. (Supplied)

The “most emotional” section of the series, she says, is “Memoirs.” In “Memoirs 2” Almilli has embroidered delicate jasmine flowers over an image of her maternal grandmother in Syria, standing among trees.  

“It’s the same technique I use every time, but I intuitively highlight specific parts of an image, whether it’s to hide or accentuate,” Almilli explains. “My grandma and I have a great connection with flowers.” 

As she explored working with textiles, Almilli also developed her poetry skills. She has even published the poems that she once hid under her bed.  

“At art school, you don’t really have that fear of exposing yourself, because everyone is. So I found the courage to take part in this school publication that went around California as well. That really re-started everything in terms of writing and, ever since, every piece I make has been inspired by a written poem.  

“Usually, my works are unique pieces representing a story, or a dream, or someone,” she continues. “It’s interesting, because nowadays, with contemporary art, you’re meant to look at it and make your own sense of it. But, to me, it’s important to know the story of what happened. Being able to write, as an artist, is very important for me because it gives context to my work — what it represents, what it feels like.” She cites her piece on display at the Saudi Arabia Museum of Contemporary Art — “A fragile dawn, a floating wish, a fleeting farewell.” “That was initially a long poem that got turned into an embroidered piece that has the poetry within it,” she explains. 

With so many different outlets for her creativity, her mind must be constantly churning with ideas, which seems like it could get exhausting, I suggest. But Almilli, who returned to Saudi Arabia in 2019, explains that she’ll often take a lengthy break after finishing a piece or a series. 

“After each piece, there’s some sort of conclusion,” she says. “For example, the piece I just spoke about talks about how, in my dreams, I meet people I’ve loved, but they’re forever drowning in my dreams. Like, my grandma had Alzheimer’s for a few years and we couldn’t get her to Saudi. It’s almost like the only connection I had with her was when she showed up in my dreams. And to be able to write that and grasp it, and put it into something that is physical… it’s very difficult, in the beginning, because you’re facing the idea of that loss in the future, but after that comes a conclusion of sorts: ‘Now I understand these emotions.’ I try to think about what I wrote when I’m making each piece, and — if it’s a difficult piece — to try and heal from it in the process. That difficult feeling becomes something you can bear, whatever it might be.” 

And even though her pieces are so personal, Almilli has found her work connects with people on a very emotional level.  

“As much as my stories are about my personal history, and my family’s oral history and heritage, at the end of the day there are a lot of people that feel an alienation, or a craving after the loss of a person for that person. So they are stories that people can relate to,” she says.  

“I cherish my pieces so much. It’s very difficult for me to let go of them, but I’ve grown to understand that it’s really about being able to share that story with people and show them that there are others going through that,” she continues. “It’s beautiful too, because I hear stories from others that they’ve never spoken about. It’s important, because it shows them that you can embrace multiple aspects of yourself, and that’s OK.”