A stitch in time to save Egypt’s ancient tentmaking craft

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For the few tourists visiting the street daily, Khayamiya art remains a draw. (AFP)
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Prices can start from as little as 50 Egyptian pounds ($2.7) and go up to several thousand pounds. (AFP)
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These days, Khayamiya refers to the creation of ornamental items mostly in cotton that can also include pillow cases and throws. (AFP)
Updated 24 January 2019
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A stitch in time to save Egypt’s ancient tentmaking craft

  • The centuries-old art of Khayamiya goes back to the time of traveling caravans, when huge tent pavilions were used as shields from the desert’s searing sun
  • Slowing demand however has stoked fears among artisans that their craft may be dying

CAIRO: Mohsen Al-Khayami has for years watched sadly as his once lucrative craft business dwindled and fellow artisans deserted the ancient art known as Khayamiya, or tentmaking, for better paying jobs.
The 68 year-old, a master of one of Egypt’s most traditional crafts, has been handstitching the decorative appliques that nowadays can range from wall hangings to bed quilts for more than half a century, so long that his customers have named him after his art.
“I learned it when I was eight,” he told AFP. “It took me years before I could master it and be able to finish a whole tapestry on my own.”
In days gone by, his craft was used to make tents and large tapestries but has evolved as demand has changed.
These days, Khayamiya refers to the creation of ornamental items mostly in cotton that can also include pillow cases and throws, although the traditional name — tentmaking when translated into English — endures.
Khayami’s shop is among two dozen others lining the covered Khayamia Street or the Street of Tentmakers, opposite the towering 11th century Bab Zuweila, one of Old Cairo’s main surviving gates.




(AFP)


The street has lured tourists for years and the craftsmen’s shops were among the main draws for foreign visitors until the 2011 uprising that toppled longtime ruler Hosni Mubarak.
The ensuing turmoil scared away tourists, and since then business has slowed to a trickle.
But Khayami still ostentatiously exhibits around his shop his elaborately stitched wall hangings and colorful tapestries replete with pharaonic motifs copied from ancient tombs, Arabesque designs, Kufic calligraphy of Arabic proverbs and Qur'anic texts.
On other appliques, Khayami has sketched folk tales of Old Juha, a humorous character in Arab culture, always depicted with his faithful donkey. Tales of their exploits often impart valuable lessons.
The centuries-old art of Khayamiya goes back to the time of traveling caravans, when huge tent pavilions were used as shields from the desert’s searing sun.
It is believed to have emerged during the Fatimid dynasty, which ruled Egypt about 1,000 years ago, but some argue that it even dates back to the Pharaohs.
Today, many are still used as backdrops for weddings, funerals and religious celebrations of the Holy month of Ramadan as well as the birthday of Prophet Muhammad known as Mawlid.
Slowing demand however has stoked fears among artisans that their craft may be dying, especially as younger generations prove reluctant to learn the trade, preferring a more stable source of income.
Khayami says it’s hard to know the exact number of Khayamia craftspeople left as many work from their homes or workshops outside the area.
But he said the number on the street has been dropping for years, down to around 20 from 60 in the 1980s.

“If laborers keep leaving one after the other, the craft may soon become extinct,” said Abdullah Fathy, a 31-year-old Khayamiya maker.

A similar figure was provided by Mamdouh Al-Sheribini, the executive director of the Handicraft Industry Chamber.
“The pace of people abandoning the craft has increased since 2011. Young people do not have the patience for learning a craft that takes time to master,” Khayami said.
“They cannot handle the market’s ups and downs, like us.”
Abdullah Fathy, a 31-year-old Khayamiya maker, also says many leave to start other businesses or find other jobs.
In his shop, Fathy, who learned his craft at 15, usually sits cross-legged on a pillow, bent over a piece of fabric.
It can take him a full workday to stitch one small applique. Other pieces, fanning out across meters, can take a month or even more depending on the intricacy of the design.
Prices can start from as little as 50 Egyptian pounds ($2.7) and go up to several thousand pounds.
But Fathy refuses to abandon his trade.
“If laborers keep leaving one after the other, the craft may soon become extinct,” said Fathy.
Though many craftsmen have sought to promote their products among locals, they still long for the days when their shops would teem with tourists.
“Tourists used to make up about 98 percent of our clientele. It’s usually them who appreciate the effort put into these handicrafts as opposed to Egyptians,” said 48-year old Mahmoud Fatouh, whose shop in Khayamiya has belonged to his family since the early 1900s.
Signs since late 2017 that tourists may be on their way back to Egypt have brought a small glimmer of hope.
“We see tourists more often now,” said Khayami. “It’s not the same as before (pre-2011), but it’s still better than nothing.”
“There is still hope,” he went on.
“So long as the country is stable, tourists will keep coming back,” Khayami added.




(AFP)


Official figures on tourism in 2018 have yet to be announced.
But last month, the Egyptian travel agents’ association chairman, Hossam el-Shaer, said tourists arriving in Egypt increased by 40 percent in 2018 compared to the year before, when the number of tourists reached 8.3 million, according to the CAPMAS official statistics agency.
But that 2018 figure was announced before a roadside bomb hit a tourist bus in late December, killing three Vietnamese holidaymakers near the famed pyramids in Giza.
Shaer maintains that the target for this year is an additional 30-40 percent increase.
For the few tourists visiting the street daily, Khayamiya art remains a draw.
“It is one thing I would be interested in, this textile, especially one of these appliques,” said David Pullins, an American tourist, who visited the ancient street in December.
“It’s very beautiful.”


Heba Ismail brings Saudi representation to NFT ecosystem

Saudi artist Heba Ismail showcased her work at the Outer Edge Innovation Summit in Riyadh recently. (Supplied)
Updated 27 April 2024
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Heba Ismail brings Saudi representation to NFT ecosystem

  • Heba Ismail is highlighting ways for artists to flourish in the digital world

JEDDAH: Saudi artist Heba Ismail showcased her work at the Outer Edge Innovation Summit in Riyadh this week.

Commenting on her experience at the summit as one of the first Saudi artists to venture into the Web3 art scene, she said: “Having my paintings displayed on the event screens is a tremendous honor, offering global visibility and inspiring more Saudi and Arab artists to explore the diverse options available for sharing their art with the world.

Saudi artist Heba Ismail showcased her work at the Outer Edge Innovation Summit in Riyadh recently. (Supplied)

“Through my participation with Nuqtah, the first Saudi NFT platform, I am eager to present my art on a global stage and connect with audiences in innovative ways,” she continued.

Non-fungible tokens — or NFTs — are, in this scenario, digital tokens that can be redeemed for a digital art work. Ismail is exploring their potential in the Saudi art scene.

HIGHLIGHTS

• With a professional background in dentistry, Heba Ismail found parallels between that meticulous work and her own creative process.

• Partnering with ChainVisory, a blockchain consultancy company, Ismail launched the Hebaism brand.

• It combines NFTs and original paintings, providing collectors with both digital and physical assets.

For Ismail, art has always been more than just a hobby — it’s been a lifelong calling. With a professional background in dentistry, Ismail found parallels between that meticulous work and her own creative process.

Saudi artist Heba Ismail showcased her work at the Outer Edge Innovation Summit in Riyadh recently. (Supplied)

Inspired by movements including cubism, fauvism, and surrealism, Ismail’s art is a fusion of diverse influences and personal narratives “Each face represents a feeling and a vision documented on a painting. I paint poetry, and often times each piece is accompanied by a poem,” she said. “As a Saudi female, most of my paintings represent myself and my Saudi culture, which I am proud of. The characters are coded feelings, faces that tell a story — either joy, sadness, or acrimony.”

Heba Ismail, Saudi artist

Her introduction to NFTs came in 2021, sparking a fascination with the technology and its potential. Partnering with ChainVisory, a blockchain consultancy company, Ismail launched her Hebaism brand, which combines NFTs and original paintings, providing collectors with both digital and physical assets.

As a female Saudi artist, I want to leave a mark and impact on every art platform, putting Saudi art on the map worldwide.

Heba Ismail, Saudi artist

“I wanted to keep the authentic classical painting process, yet the NFT world gave me a chance to meet and discover different ways to share my art and build a name and a brand,” she said. “It’s been an enlightening journey, uncovering the futuristic art process and connecting with a vibrant community through Web3.”

Ismail hopes to inspire other artists in the region to explore new avenues for artistic expression.

“As a female Saudi artist, I want to leave a mark and impact on every art platform, putting Saudi art on the map worldwide,” she said.

 


‘Bridgerton’ actress says she was warned not to campaign for Palestinians

Updated 27 April 2024
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‘Bridgerton’ actress says she was warned not to campaign for Palestinians

  • Nicola Coughlan: Hollywood insiders told her advocacy could harm her career
  • Irish star feels ‘moral responsibility’ to campaign for ceasefire, continue to fundraise 

LONDON: Irish actress Nicola Coughlan has revealed that she was told her Palestinian advocacy could harm her career.

The “Bridgerton” and “Derry Girls” star told Teen Vogue she had been warned by people in Hollywood not to be openly supportive of Palestinian rights, but has continued to campaign for a ceasefire in Gaza and still publicly wears an Artists4Ceasefire pin.

“You do get told, ‘you won’t get work, you won’t do this,’ but I also think, deep down, if you know that you’re coming from a place of ‘I don’t want any innocent people to suffer,’ then I’m not worried about people’s reactions,” she said.

“My family lived in Jerusalem back in the late ‘70s, early ’80s, before I was born, so I heard first hand stories about them living there.”

She said her father, who served in the Irish military, went to a “lot of war-torn regions after the conflict and try and help rebuild,” and this had left a profound impression on her.

“I’m so lucky I’ve gotten to this point in my career, and I’m privileged as a white woman, first off.

“Then the fact that I get to do the job I love and travel the world and meet amazing people, I feel a moral responsibility to give back.”

She has made a point of continuing to campaign and raise money around the issue, adding: “To me, it always becomes about supporting all innocent people, which sounds oversimplified, but I think you’ve got to look at situations and just think, ‘Are we supporting innocent people no matter where they’re from, who they are?’ That’s my drive.”

Coughlan said social media plays a role in driving advocacy but it requires nuance. “More of us should be trying to understand how upsetting and traumatising this is for Jewish people, and how horrific it is that all these innocent people in Palestine are being murdered,” she added.

A number of Hollywood figures have faced repercussions for their open support of the Palestinians or criticism of Israel.

Mexican actress Melissa Barrera was fired from the latest “Scream” film over social media posts in support of Palestine, while director Jonathan Glazer caused controversy for using his acceptance speech at the Oscars for his film “The Zone of Interest” to criticize the Gaza war.


Saudi Film ‘Hajjan’ wins 6 nominations at Critics Awards for Arab Films

Updated 26 April 2024
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Saudi Film ‘Hajjan’ wins 6 nominations at Critics Awards for Arab Films

DUBAI: Saudi Arabia-based film “Hajjan,” directed by Egyptian filmmaker Abu Bakr Shawky, is nominated for six categories at the eighth Critics Awards for Arab Films.

The movie is competing in the best feature film, best screenplay, best actor, best music, best cinematography and best editing categories. 

“Hajjan” tells the story of Matar, a boy who embarks on a journey across the desert with his camel, Hofira.

The movie is a co-production between the Kingdom’s King Abdulaziz Center for World Culture, or Ithra, and Egyptian producer Mohamed Hefzy’s Film Clinic. 

The movie, which is written by Omar Shama from Egypt and the Kingdom’s Mufarrij Almajfel, stars Saudi actors Abdulmohsen Al-Nemer, Ibrahim Al-Hsawi, among others. 

The awards ceremony, scheduled for May 18 on the sidelines of the Cannes Film Festival, is organized by the Arab Cinema Center in Cairo and assessed by a panel of 209 critics representing 72 countries. 

Sudanese director Mohamed Kordofani’s inaugural feature film, “Goodbye Julia,” and Tunisian filmmaker Kaouther Ben Hania’s Oscar-nominated documentary, “Four Daughters,” scored nominations in seven categories. 

Jordanian filmmaker Amjad Al-Rasheed’s “Inshallah A Boy” and Palestinian-British director Farah Nabulsi’s “The Teacher” have six nominations.


REVIEW: Sofia Boutella’s heroic efforts can’t save ‘Rebel Moon — Part Two’

Updated 26 April 2024
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REVIEW: Sofia Boutella’s heroic efforts can’t save ‘Rebel Moon — Part Two’

DUBAI: “Rebel Moon — Part One: A Child of Fire” drew scathing reviews (our writer described it as perhaps “the most discombobulating collection of mismatched sci-fi tropes ever committed to film”). “Part Two: The Scargiver” simply adds to that legacy.

The story: Former Imperium soldier Kora and the surviving band of ragtag warriors she’s recruited return to the moon of Veldt — home to simple farming folk in danger of being blown to bits by the mighty Imperium for failing to supply the unreasonable grain quota demanded of them. With just a few days before the deadline, Kora and her band must train the villagers to fight (and harvest the grain in just three days to provide a bargaining chip). What Kora doesn’t know is that Admiral Noble, the bad guy she ‘killed,’ is still alive. And bent on vengeance.

Before the enemy arrives, the warriors tell their life stories in a trust-building exercise — one of the clunkiest pieces of exposition ever written. There are slow-mo shots of the harvest gathering and a brief interlude to show that Kora and farmer Gunnar are very much in love.

Then, thankfully, we’re into the battle(s). Here, at least, director Zack Snyder doesn’t disappoint, even giving an original twist to the ‘spaceship plummeting from the sky’ trope by staging a showdown between Kora, Gunnar and Admiral Noble on a floor that becomes increasingly vertical. Below them, the villagers fight heroically against odds very much stacked against them, even with the help of Nemesis and her two flaming definitely-not-lightsabers.  

The well-constructed battle scenes, though, aren’t enough. Not even with a cast fighting as heroically as the villagers to salvage something. Sofia Boutella, as Kora, emerges with most credit, proving herself a convincing action hero who deserves better than this material to work with (spoiler alert: perhaps even material that allows the heroine to kill the bad guy herself, without the intervention of her boyfriend).

Yes, no one’s sitting down to watch an “epic space opera” in the expectation of thought-provoking dialogue, but “Rebel Moon” is like the result of forcing a seven-year-old to watch all things “Star Wars” and “Star Trek” in random order, then asking them to write down what happened. The best thing to say about “The Scargiver” is that it finishes — but even that comfort is tainted by Snyder’s cynical setting up of a potential part three. Possibly because that seven-year-old fell asleep before writing an actual ending.


Saudi Arabian history on display at Abu Dhabi Book Fair 

Updated 27 April 2024
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Saudi Arabian history on display at Abu Dhabi Book Fair 

  • Selections from London-based rare-book dealer Peter Harrington’s offering at the UAE fair 

‘Ibn Saud press photograph’ 

According to notes from rare books specialists from Peter Harrington’s team, this image from archives of The Times newspaper was taken in what was then called Hejaz, following a “critical and secretive meeting between (founder of Saudi Arabia) Ibn Saud (center) and the British representative Sir Gilbert Clayton (left) — one of a pivotal series of negotiations which led to the Treaty of Jeddah in May 1927.” The two discussed “various outstanding questions affecting the relations of the Kingdom of the Hejaz and Nejd with the neighboring states of Iraq and Transjordan” to help determine the northern borders of Saudi Arabia. “Discussions over the borders were protracted and complex, with the towns of Maʿan and Kaf the object of particularly intense debate,” the notes state. 

‘Pilgrimage to El-Medinah and Mecca’ by Richard F. Burton 

In this three-volume first edition, complete with illustrations, of “one of the most extraordinary travel narratives of the 19th century,” the British explorer, writer and polyglot Richard Francis Burton recounts his Hajj journey, made “in complete disguise as a Muslim native of the Middle East” at a time when fewer than half-a-dozen Europeans had made the pilgrimage — forbidden to non-Muslims. “It surpassed all preceding Western accounts of the holy cities of Islam, made Burton famous, and became a classic of travel literature, described by T. E. Lawrence as ‘a most remarkable work of the highest value,’” the team from Peter Harrington note. In Makkah, Burton performed all the rites of the pilgrimage and his subterfuge remained undiscovered. 

‘Map and Overview Presenting the Hejaz Railway Route’ 

This map from 1903 depicts the route of the ambitious Hejaz Railway project. It “depicts a very broad area, extending from just north of Hama, Syria, all the way south a little way past Makkah, in the Hejaz; it covers most of Syria, all of Palestine, the Sinai Peninsula, the Suez Canal, and all the north-western Arabian Peninsula,” Peter Harrington’s rare book experts write. “It clearly delineates those parts of the railway that are in place and those under construction … with each station labelled. Additionally, it depicts the two alternative routes proposed for extending the line to Makkah, employing broken lines, while another line traces the proposed (but unrealized) route of a rail line from Makkah to Jeddah. The map also labels important roads and caravan routes.” 

Four years after this map was published, the book seller’s notes state, the railway reached AlUla, which is not marked on this map, although Mada’in Salah (now Hegra) is, which today is the site of one of two museums dedicated to the Hejaz Railway.  

By 1908, the railway had reached Madinah, where, the notes state, “for various political reasons, it had to be terminated.” Nevertheless, they continue, “until the outbreak of the First World War, it allowed hundreds of thousands of pilgrims to make the Hajj in safety and with relative ease.” 

‘Material from the library of Peter O’Toole by T.E. Lawrence’ 

Billed by Peter Harrington as an “insightful archive, spanning Lawrence’s transformation from man of the moment to unwilling celebrity, from the library of Peter O’Toole, whose breakthrough portrayal in David Lean’s 1962 biopic still shapes perceptions of the famous Arabist. Autograph material from Lawrence is always highly prized, but rarely is its provenance so apposite.” 

The centerpiece of the material is a photograph and an unpublished letter written by Lawrence (who became known as Lawrence of Arabia following his journeys across the Middle East, including modern-day Saudi Arabia), framed as a piece and gifted to the English actor who played Lawrence in the aforementioned biopic by his wife, Sian, and a friend not long before the premiere of the movie. The letter makes clear Lawrence’s difficult relationship with his celebrity, and is cutting about his own book, “The Seven Pillars of Wisdom,” saying that he did not own a copy himself (“No man yet has ever wanted to read his own book”) but that his mother and “little brother” did, “and that is plenty for the family. Nobody reads it: it is worth too much money. ... It is a rotten book, you know.” 

‘Oil Region in the Desert of Saudi Arabia’ 

This 1950 image, “after a painting by the German artist Michael Mathias Kiefer,” is one of a series of geographical pictures intended for use in the curriculum of German schools. “The painting juxtaposes Arab figures in traditional garb with images of drilling rigs, a lorry, and oil storage tanks, creating a strikingly orientalist image,” Peter Harrington’s notes state. “In the middle of the composition, a pipeline bisects the image, a forceful reminder of the centrality of oil to the modern Saudi Arabian economy. In the foreground, members of a group of travelers, possibly intended to be Bedouins, rest on a carpet and let their camels drink from a water tank. Away in the background, before a distant oasis, more travelers arrive at a campsite, their camels heavily laden. Their destination is the oil infrastructure that crowds the right of the image.”