Smiling at danger, China’s finless porpoise fights to survive

File Photo showing a Yangtze finless porpoise being fed at Tianezhou national nature reserve in Shishou. (AFP)
Updated 21 December 2018
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Smiling at danger, China’s finless porpoise fights to survive

  • Porpoise numbers fell by nearly half from 2006-2012 to an estimated 1,040
  • The finless porpoise is mentioned in ancient Chinese poems and has been considered a harbinger of rain

WUHAN, CHINA: In an oxbow lake along the middle reaches of the Yangtze River, a breathy sigh pierces the surface stillness as one of China’s most endangered animals comes up for a gulp of hazy air.
A slick black back with no dorsal fin arches briefly above the water line before plunging back down.
Such glimpses of the shy Yangtze finless porpoise, the only aquatic mammal left in China’s longest river and known in Chinese as the “smiling angel” for its perma-grin, are increasingly rare.
Pollution, overfishing, hydroelectric dams and shipping traffic have rendered them critically endangered, worse off even than China’s best-known symbol of animal conservation, the panda.
China’s government estimates there were 1,012 wild Yangtze finless porpoises in 2017, compared to more than 1,800 giant pandas, which is no longer endangered.
But researchers see signs of hope.
Porpoise numbers fell by nearly half from 2006-2012 to an estimated 1,040. But the rate of decline has slowed markedly since then, suggesting that conservation may be making a dent.
A central component of the rescue effort is the introduction of porpoises to several conservation areas off the busy river, where researchers say numbers have been actually increasing.
At the Tianezhou Oxbow Nature Reserve in central China’s Hubei province, a curving lake linked to the Yangtze by a stream, around 30-40 porpoises were brought in beginning in the 1990s. There are now around 80.
“We found out animals can not only survive but also reproduce naturally and successfully at Tianezhou. That’s very encouraging,” said Wang Ding, 60, a porpoise expert with the Chinese Academy of Sciences.
Researchers also credit official clampdowns on polluting activities and fish over-harvesting, artificial reproduction projects, and growing environmental awareness among China’s emerging middle class.
“The voice and supervision of the public has played an important role,” said Zhang Xinqiao, the species’ project manager at the World Wide Fund for Nature (WWF).
Chinese officials are keen to avoid a repeat of the “baiji,” or Yangtze dolphin, the river’s only other aquatic mammal, which since 2006 has been considered extinct in a huge conservation setback for China.
Losing the “smiling angel” would be a further tragedy, conservationists say.
One of the world’s few freshwater porpoise subspecies, it is considered a natural barometer of the overall health of China’s most important river.
The finless porpoise is mentioned in ancient Chinese poems and has been considered a harbinger of rain. Some locals call it the “river pig” for its plump body and rounded headed.
Adults can reach two meters (six feet) long and were sometimes eaten, despite not being considered particularly tasty. Their livers were used in traditional medicines.
Since China re-opened to the world four decades ago, living standards have soared, but so have air and water pollution.
The Yangtze contributes more to ocean pollution than any other world river, according to Dutch NGO Ocean Cleanup.

Hydroelectric dams built on the river to satisfy soaring energy demand have also been disastrous for biodiversity.
But in January 2016, President Xi Jinping called for a river protection push. Steps have included curbs on development, stricter fishing rules and other protection projects.
Later that year, a formal porpoise action plan was launched, including increased relocations away from the river, more reserve sites, and research on artificial breeding.
The Tianezhou reserve, established in 1992, claims to be the world’s first and only example of cetaceans — which include dolphins and porpoises — surviving and reproducing after relocation.
Local fishermen near the lake were encouraged to change professions and Wang Hesong, 46, became a patrolman at the reserve.
“Look over there, a mother and a baby,” Wang said, as his pilot cut their patrol boat’s engine at the sight of two arched backs breaking the silvery surface. The shy mammals quickly submerged.
“They only come up for a couple of seconds to breathe... We go out patrolling every day and we see them every day,” Wang said.
The 21-kilometer-long (13-mile) lake offers sanctuary, but porpoises within the river face intense pressure.
The WWF’s Zhang said the species’ days in the river may be numbered.
“They have nowhere to hide in the river,” he said.
“As long as danger exists, such as a further deterioration of natural habitat, it’s very likely their numbers could drastically decrease again.”
With the clock ticking, a research facility in the nearby industrial city of Wuhan hosts six finless porpoises for research, breeding, and to engage the public.
Two gracefully circled by an observation window that looks into their huge tank, playfully tilting their bodies to glimpse the human visitors.
“They are saying ‘hi’ to us,” said Liu Hanhui, a volunteer. “I think they understand human feelings.”
The WWF says adult Yangtze finless porpoises have the intelligence of a three-to-five-year-old child.
Just before feeding, they are coaxed to open their mouths on cue, show off their smiles, and shake hands by extending a flipper.
Yet they are difficult to breed in captivity.
A calf born in June at the dolphinarium — founded in 1980 — is just the second produced there to survive more than 100 days, while wild calves often die before adulthood due to human impact on the environment.
Liu, an aquaculture student at a nearby university, and 40 other volunteers help feed them on weekends and holidays, and take part in various activities to promote awareness.
Conservation programs and events in the region have proliferated in recent years, backed by scores of businesses and NGOs aiming to instruct the public and encourage greater government protection efforts.
“Our development has caused a species to rapidly disappear. I feel like I’m atoning for mankind’s crimes,” Liu said.


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.