MEDAN, Indonesia: An Indonesian court has sentenced a woman who complained about a noisy mosque to 18 months in prison for blasphemy.
The ethnic Chinese woman, Meiliana, burst into tears as presiding Judge Wahyu Prasetyo Wibowo announced the sentence Tuesday. She was taken from the court in handcuffs.
Prosecutors said the 44-year-old defendant violated the criminal code by committing blasphemy against Islam, the dominant faith in Indonesia, the world’s most populous Muslim nation.
Mobs burned and ransacked at least 14 Buddhist temples throughout Tanjung Balai, a port town on Sumatra, in a July 2016 riot following reports of Meiliana’s complaint about a mosque’s noisy loudspeakers.
The woman’s lawyer, Ranto Sibarani, said the sentence would be appealed. A conservative group, Islamic Community Forum, said Meilana’s sentence was too light.
The maximum sentence for blasphemy is two years.
Indonesia’s Constitution guarantees freedom of speech and religion but in recent years blasphemy cases have been filed against those perceived as offending Islam. The overwhelming majority end with guilty verdicts.
Last year, the minority Christian and ethnic Chinese governor of Jakarta, the capital, was convicted of blasphemy and imprisoned for two years after massive street protests over comments seized upon by his political opponents.
Judges imposed the sentence despite prosecutors downgrading the blasphemy charge to a lesser offense.
Indonesia woman irked by mosque noise convicted of blasphemy
Indonesia woman irked by mosque noise convicted of blasphemy
- Prosecutors said the 44-year-old defendant violated the criminal code by committing blasphemy against Islam
- The maximum sentence for blasphemy is two years
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”









