MAE SAI, Thailand: A sample of letters exchanged between the parents and the 12 schoolboys and their soccer coach who have been trapped deep inside a cave in northern Thailand for two weeks.
The letters were brought out Friday night by divers who made an arduous 11-hour swim back and forth to a chamber where the boys and their coach have been stranded since June 23. In the letters, the boys are called by their nicknames by their families, and that is how they are now known by the public.
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A joint letter from the parents to coach Ekapol “Ake” Chanthawong:
“To Coach Ake,
Every dad and mom would like to ask Coach Ake to look after everyone. Coach Ake, don’t blame yourself. We want you to be relieved. Every dad and mom isn’t angry with you at all. And everyone understands and encourage you. Thank you for looking after the boys. Coach Ake went inside with them then you must come out, bringing them out safely as well.”
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Ake’s reply to the parents:
“To the parents of all the kids, right now the kids are all fine, the crews are taking good care. I promise I will care for the kids as best as possible. I want to say thanks for all the support and I want to apologize to the parents.”
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Ake’s letter to his own aunt and grandmother:
“To my aunt and grandmother, I am doing well, please don’t be too worried about me. Take care of yourselves. Aunt. Please tell grandmother to make vegetable dip and pork rind. Once I’m out, I’ll go eat. Love everyone.”
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A letter to Night, 14, from his parents:
“To Night,
Dad and mom are waiting to set up your birthday party. Quickly make yourself healthy. Mom knows that you can do it. You don’t have to think too much. Dad, Mom, Sister Nam, grandparents and all relatives give you encouragement always. Dad and mom love you.
Dad Boon, Mom O“
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Night’s reply:
“Night loves Dad and mom and brother, don’t worry about me. Night loves you all.”
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A letter to Adul, 14, from his parents:
“To Adul,
Dad and mom want to see your face. Dad and mom pray for you and friends so we can see you soon. After coming out of the cave, you must say thank to every officer. We want you to trust in God. Don’t be worried. Dad and mom are waiting until you come out.”
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Adul’s reply: “Right now you don’t have to worry about us. I miss you all, I want to leave quickly.”
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An addendum to coach Ake was included: “And for coach Ake, thank you for looking after the boys and led them to stay safely during the time of living in darkness.”
Letters from trapped boys in Thai cave tug at heartstrings
Letters from trapped boys in Thai cave tug at heartstrings
- Dozens of divers have arrived at the cave on Sunday morning
- Monsoon flooding cut off their escape and prevented rescuers from finding them for almost 10 days
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
