Kuwait’s homegrown priest celebrates Bible and bedouin culture

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Father Emmanuel Benjamin Jacob Gharib, Chairman of the National Evangelical Church of Kuwait and Pastor of the Kuwaiti Presbyterian Church, poses for a photo in the aisle of the National Evangelical Church in Kuwait City on February 20, 2018. (AFP)
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Father Emmanuel Benjamin Jacob Gharib, Chairman of the National Evangelical Church of Kuwait and Pastor of the Kuwaiti Presbyterian Church, adjust his clerical robe at the National Evangelical Church in Kuwait City on February 20, 2018. (AFP)
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Father Emmanuel Benjamin Jacob Gharib, Chairman of the National Evangelical Church of Kuwait and Pastor of the Kuwaiti Presbyterian Church, reads from the Bible at the National Evangelical Church in Kuwait City on February 20, 2018. (AFP)
Updated 02 March 2018
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Kuwait’s homegrown priest celebrates Bible and bedouin culture

KUWAIT CITY: Dressed in a traditional white Gulf headdress and with two red crosses embroidered on his black clerical robe, Kuwait’s first homegrown priest cuts a unique figure in the predominantly Muslim emirate.
Father Emmanuel Benjamin Jacob Gharib, 68, celebrates both the Bible and Gulf Arab culture with his Christian congregation in Kuwait City.
In an interview with AFP ahead of the 20th anniversary of his ordination, he stressed the level of acceptance he has felt from fellow Kuwaitis.
“Everyone welcomes me wherever I go,” said Father Emmanuel.
Born in the Qibla district of Kuwait City, Gharib was raised in a devout Christian family and surrounded by mostly Muslim neighbors.
Like many Christian Kuwaitis, his roots lie elsewhere in the Middle East.
The priest’s father was born to an Assyrian family in southeast Turkey but forced to flee Ottoman massacres against the Armenian and Assyrian Christian minorities.
The Red Cross took his father to Iraq, where he would eventually wed Gharib’s mother — a fellow Assyrian — in the northern city of Mosul in 1945.
With the former Ottoman cities reeling from the upheaval of World War I, the couple decided to build their future in Kuwait.
They raised four girls and three boys — the eldest Emmanuel — in a religious environment, taking them to Sunday School each week.
They always felt close to their Muslim neighbors.

Priesthood

Emmanuel Gharib was not always destined for the priesthood.
He graduated from engineering school with a degree in geology in 1971 and soon found a job at the Kuwaiti oil ministry.
Ten years into his career, Emmanuel Gharib and his wife took part in a religious conference in Kuwait.
“That was the turning point,” he said. “That was where the Lord changed my life... where I was born again and began my journey with Jesus Christ.”
He quit his job and embarked in 1989 on a theology degree at the Evangelical Theological Seminary in Cairo.
He was ordained as a priest in 1999 and subsequently elected to head the National Evangelical Church of Kuwait, becoming the first and only Gulf Arab priest.
Father Emmanuel also serves as vice president of the Islamic-Christian Relations Council in Kuwait, which he co-founded in 2009.

Evangelical Church

Father Emmanuel’s own landmark next year will coincide with the 85th anniversary of the Evangelical Church in Kuwait.
But the presence of Christians in Kuwait dates back even further, to the arrival of American Evangelical missionaries and the founding of the American Mission Hospital in the early 1900s, he said.
Kuwaiti “society began to have a positive view of the missionaries during the Battle of Jahra because the Mission Hospital played a big role in treating the wounded,” Father Emmanuel said, referring to Kuwait’s 1920 battle against Saudi-backed Wahhabi militants.
Over the past century, Christians have immigrated from Turkey, Iraq and Palestine during periods of upheaval, gaining citizenship under a 1959 Nationality Law, although a later law banned non-Muslims from naturalization.
At the last count, according to Father Emmanuel, Kuwait has 264 native Christians from eight extended families, out of a total native population of 1.35 million.
The local Christian population is dwarfed by 900,000 expatriate workers of various Christian denominations and nationalities — from Lebanese to Filipinos.
Unlike Saudi Arabia which bans the construction of churches, Christians of different denominations are “free to practice” in several churches and Kuwait City municipality has provided land to bury their dead, he said.
Christian Kuwaitis say they feel a greater sense of identification with one of their own as priest.
“An Egyptian or Lebanese priest performs the same liturgy but a Kuwaiti priest can communicate the teachings of the Bible in the Kuwaiti dialect,” said Abu Nader, a 63-year-old parishioner.
For 54-year-old Eyad Noman: “Our relationship with him is very strong... He is one of us.”


Filipinos master disaster readiness, one roll of the dice at a time

Updated 29 December 2025
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Filipinos master disaster readiness, one roll of the dice at a time

  • In a library in the Philippines, a dice rattles on the surface of a board before coming to a stop, putting one of its players straight into the path of a powerful typhoon

MANILA: In a library in the Philippines, a dice rattles on the surface of a board before coming to a stop, putting one of its players straight into the path of a powerful typhoon.
The teenagers huddled around the table leap into action, shouting instructions and acting out the correct strategies for just one of the potential catastrophes laid out in the board game called Master of Disaster.
With fewer than half of Filipinos estimated to have undertaken disaster drills or to own a first-aid kit, the game aims to boost lagging preparedness in a country ranked the most disaster-prone on earth for four years running.
“(It) features disasters we’ve been experiencing in real life for the past few months and years,” 17-year-old Ansherina Agasen told AFP, noting that flooding routinely upends life in her hometown of Valenzuela, north of Manila.
Sitting in the arc of intense seismic activity called the “Pacific Ring of Fire,” the Philippines endures daily earthquakes and is hit by an average of 20 typhoons each year.
In November, back-to-back typhoons drove flooding that killed nearly 300 people in the archipelago nation, while a 6.9-magnitude quake in late September toppled buildings and killed 79 people around the city of Cebu.
“We realized that a lot of loss of lives and destruction of property could have been avoided if people knew about basic concepts related to disaster preparedness,” Francis Macatulad, one of the game’s developers, told AFP of its inception.
The Asia Society for Social Improvement and Sustainable Transformation (ASSIST), where Macatulad heads business development, first dreamt up the game in 2013, after Super Typhoon Haiyan ravaged the central Philippines and left thousands dead.
Launched six years later, Master of Disaster has been updated this year to address more events exacerbated by human-driven climate change, such as landslides, drought and heatwaves.
More than 10,000 editions of the game, aimed at players as young as nine years old, have been distributed across the archipelago nation.
“The youth are very essential in creating this disaster resiliency mindset,” Macatulad said.
‘Keeps on getting worse’ 
While the Philippines has introduced disaster readiness training into its K-12 curriculum, Master of Disaster is providing a jolt of innovation, Bianca Canlas of the Department of Science and Technology (DOST) told AFP.
“It’s important that it’s tactile, something that can be touched and can be seen by the eyes of the youth so they can have engagement with each other,” she said of the game.
Players roll a dice to move their pawns across the board, with each landing spot corresponding to cards containing questions or instructions to act out disaster-specific responses.
When a player is unable to fulfil a task, another can “save” them and receive a “hero token” — tallied at the end to determine a winner.
At least 27,500 deaths and economic losses of $35 billion have been attributed to extreme weather events in the past two decades, according to the 2026 Climate Risk Index.
“It just keeps on getting worse,” Canlas said, noting the lives lost in recent months.
The government is now determining if it will throw its weight behind the distribution of the game, with the sessions in Valenzuela City serving as a pilot to assess whether players find it engaging and informative.
While conceding the evidence was so far anecdotal, ASSIST’s Macatulad said he believed the game was bringing a “significant” improvement in its players’ disaster preparedness knowledge.
“Disaster is not picky. It affects from north to south. So we would like to expand this further,” Macatulad said, adding that poor communities “most vulnerable to the effects of climate change” were the priority.
“Disasters can happen to anyone,” Agasen, the teen, told AFP as the game broke up.
“As a young person, I can share the knowledge I’ve gained... with my classmates at school, with people at home, and those I’ll meet in the future.”