Stolen million-euro cello returned to French musician

This file photo taken on February 27, 2003 shows French cellist Ophelie Gaillard performing after being awarded the Victoire de la Musique Classique for best soloist. (AFP)
Updated 19 February 2018
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Stolen million-euro cello returned to French musician

PARIS: An 18th-century cello worth more than a million euros was returned to an award-winning French musician on Saturday after she was robbed at knifepoint in a Paris suburb earlier in the week.
“I received an anonymous call late in the morning saying that my cello was inside a car in front of my house. I found it in the back seat,” soloist Ophelie Gaillard told AFP.
One of the car windows was broken and the musician said she quickly grabbed the instrument, which is “in good condition,” before notifying police.
An attacker had held her up at knifepoint outside her home on Thursday, forcing her to hand over the cello, as well as her mobile phone, before fleeing on foot in the northeastern suburb of Pantin.
“The theft was very violent, I have not been able to sleep for two days. I am so relieved to have found it. I’m coming out of a two-day nightmare — it’s a miracle,” she said.
The police confirmed the cello had been found and a source close to the investigation by the BRB unit in charge of armed robberies said: “It’s not an instrument that can be sold to a fence on the corner.”

After the robbery on Thursday, Gaillard appealed for help from the public on Facebook, posting pictures of the instrument.
The cello, which was loaned to her by CIC bank and is valued at nearly 1.3 million euros ($1.6 million), was made in Udine, Italy in 1737 by luthier Francesco Goffriller, son of Venetian master cello-maker Matteo Goffriller.
The cello case also contained her bow, which she said was made by acclaimed 19th-century French bowmaker Jean Pierre Marie Persoit “around 1825 in Paris.”
In 2003, Gaillard was named the best new instrumental soloist at the French classical music awards.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 22 min 56 sec ago
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”