JEDDAH: Upcoming Moroccan-British model Nora Attal is the face of Vogue Arabia this December. Attal gives a nod to her Arabian roots, wearing a traditional ceremonial headpiece.
The magazine’s covers have been known to create a stir online as their cover stars in the past including Gigi and Bella Hadid, and Rihanna, were deemed not “Arab enough” by its fans.
While Vogue Arabia is her first solo Vogue cover, the Arab model was featured on her first British Vogue cover alongside Edie Campbell, Kate Moss, Stella Tennant, and Jean Campbell for the September issue earlier this year.
“In December, we celebrate fashion’s rising stars. After walking for Versace, Chanel, Fendi, and JW Anderson, @noraattal is the new Arab model taking the world by storm,” Vogue Arabia wrote on Instagram.
Vogue Arabia’s editor in chief, Manuel Arnaut, said: “Ever since I first saw Nora Attal on the runway, I knew she was perfect for Vogue Arabia. Not only does she have the most gorgeous features (including glorious eyebrows), her charisma and focus make her unique. Chat with her and you will find her cool, contemporary, and a great ambassador of the Arab world, who is still extremely connected to her culture.”
Attal, 18, was raised in London, but is connected to her parents’ Moroccan roots through regular visits to the country.
“I picked up the language and can understand it, but my Arabic is quite broken. But because I visit so often, I feel connected to the culture. I often talk to my Moroccan friends,” she told Vogue Arabia.
She told the magazine that the cover is “a dream come true.”
Attal also revealed that her Arab heritage has not seen her face any discrimination in the fashion industry.
Model Nora Attal pays homage to Arab roots on Vogue cover
Model Nora Attal pays homage to Arab roots on Vogue cover
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
