Serbia grants citizenship to actor Ralph Fiennes

British actor Ralph Fiennes, left, poses after receiving a Serbian passport and ID card from Serbia’s President Aleksandar Vucic in Belgrade on September 24, 2017. (File photo by AFP)
Updated 25 September 2017
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Serbia grants citizenship to actor Ralph Fiennes

BELGRADE: Serbia has granted citizenship to British actor and director Ralph Fiennes for his work in promoting the country and its culture, an official record showed on Friday.
Fiennes is the last in a string of celebrities including Hollywood actor Steven Segal, ballet dancer Sergei Polunin and several soccer and basketball players to have been granted citizenship in recent years.
According to an official record made public in Serbia’s Official Gazette, Prime Minister Ana Brnabic signed the decree on Fiennes’ citizenship on Sept 7.
By law foreigners can be awarded Serbian citizenship by the government without being required to live there or relinquish their previous citizenship.
“Through his artistic work and business activities, he (Fiennes) selflessly promoted Serbia ... (its) movie production capacities, as well as its people, both as professionals and friends,” the Politika daily quoted Brnabic as saying.
Neither Fiennes, who is currently in Belgrade filming a movie about Soviet ballet dancer Rudolf Nureyev, nor his staff were immediately reachable for comment.
Fiennes, who was nominated for Academy Awards for his roles in the “The English Patient” and “Schindler’s List,” made his directorial debut in Serbia in 2010 with an adaptation of William Shakespeare’s Coriolanus.
Earlier this year, Fiennes was also present at the inauguration ceremony for Serbia’s President Aleksandar Vucic.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”