When the antichrist (Dajjal) will come — IV

Updated 03 May 2013
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When the antichrist (Dajjal) will come — IV

The following series of articles mention the Major Signs that will occur shortly before the end of the world and the coming of the Day of Judgment. This part is the continuation of the coming of false Messiah, and it includes additional information about his followers and his stay on earth.

ONE of the many aspects that one learns about via the story of the antichrist, or Dajjal, is that worldly wealth and achievements are not what determine a person’s worth and true value. Indeed, a person could possess all that the world contains yet if he is devoid of faith in his heart, he is truly worth nothing. Thus, another Hadith in Saheeh Muslim reads: Mughirah ibn Shu’ba stated: No one asked God’s Messenger (peace be upon him), more about the Dajjal than I. He said (to me), “He should not be a source of worry to you for he would not be able to do any harm to you.” I said, “God’s Messenger, it is alleged that he would have along with him (abundance of) food and water.” Thereupon he said, “He (the Dajjal) and his ability to misguide the believers with what God has allowed to be created by his (the Dajjal’s) hands (i.e., the large quantities of food and water with him) would be insignificant in comparison to God’s ability to make these events a source for increasing the faith of the believers.”
Also mentioned in Saheeh Muslim are some Hadiths in which the Prophet Muhammad stated: “There will be no land which the Dajjal would not pass through or traverse except for Makkah and Madinah, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Dajjal) would appear in some tracts of land (which contain high concentrations of salt and wherein seepage occurs causing them to be barren) adjacent to the city of Madinah and it (Madinah) would sake violently such that every unbeliever and hypocrite would exit from it and move towards him (the Dajjal).”
The Prophet also described the followers of the Dajjal when he said: “The Dajjal would be followed by 70,000 Jews of Isfahan wearing Persian shawls.”
The following longer Hadith from Saheeh Muslim gives a more detailed account of the exploits of the Dajjal and it will lead directly into the next occurring major sign of the Day of Judgment, the return of Jesus: An-Nawwas ibn Sam’aan reported that God’s Messenger (peace be upon him) made a mention of the Dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him (to the Prophet) in the evening and he read (the signs of fear) in our faces, he said, “‘What is the matter with you?” We said, ‘God’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees.’ Thereupon he said, ‘I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not among you, a man must contend on his own behalf and God would take care of every Muslim on my behalf (and safeguard him against his evil). He (the Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to Abdul-Uzza b. Qatan. He who among you would survive to see him should recite over him the opening verses of Surah Al-Kahf. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of God! Adhere (to the path of Truth).’ We said, ‘God’s Messenger, how long would he stay on the earth?’ He said, ‘For 40 days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your (normal) days.’ We said, ‘God’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year?’ Thereupon he said, ‘No, but you must make an estimate of time (and then observe prayer).’ We said, ‘God’s Messenger, how quickly would he walk upon the earth?’ Thereupon he said, ‘Like a cloud driven by the wind.
‘He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give a command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it, ‘Bring forth your treasures,’ and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that God would send Christ, son of Mary…’”

To be continued next week

— Courtesy of islamicreligion.com


The beauty of prayer in Islam

Updated 23 September 2016
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The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.