Right path that leads us to God

Updated 27 March 2013
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Right path that leads us to God

ALLAH does not impose the belief in Him upon the heart of mankind. It is the individual’s heart that is either open to guidance or not. God’s messengers showed mankind the straight path. It is up to individuals to choose to follow the path or not. However, true guidance is not from the prophets, but from Allah alone.
The question is can someone who did not hear the message of any prophet, not be guided? Of course not! Mankind is unable to discern all that is right and wrong with his own intellect as hard as he may try.
The mission of the prophets was to convey the true message from their Lord and not their own minds or intellect. Among those who receive their message, some are guided, and some are not. This is when we delve into the core of the matter: It is the individual’s heart that is either open to guidance or not. Allah does not impose the belief in Him upon the heart of mankind — although the knowledge of His Oneness is imprinted in the heart of all mankind.
Reading the stories of various prophets of the Old Testament, all the way up to the last Prophet and Messenger of God, Muhammad (peace be upon him), we notice a common thread. Their message was one: “Worship your lord, God, and do not worship any other than Him.” This main message was followed by a series of commandments, most of which were very similar throughout religious history. Yet, religious rituals differed from one religion to others.
Thus, there is no contradiction when God says, “…verily, you (O Muhammad) are indeed guiding (mankind) to the straight path.” (Al-Shura, 42:52)
This means that Muhammad (peace he upon him) is indeed delivering the correct guidance and the straight path to Allah, but he is not forcing anyone to follow this path. Freewill is one of the tools for test Allah has chosen by which to know who is av true believer and who is not.

Why Follow Muhammad?
One may say, since there were many messengers and many holy books with guidance for all mankind, then why would following Muhammad (peace be upon him), and his message be any different than other religions? This is a common question asked by many who are not truly familiar with the fact that to this day, all Holy Books of God have either been destroyed or changed by the hands of mankind for various reasons. A true research into this matter will reveal the validity of this claim.
Although Muslims are required to believe in all the messengers and their books, they are also warned by God about the human’s interference with the Creator’s messages throughout time and changing many words of the scriptures from their original place, or writing with their own hands, claiming it is from Allah: “Then woe to those who write the Book with their own hands, and then say: ‘This is from Allah,’ to traffic with it for miserable price! Woe to them for what their hands do write, and for the gain they make thereby.” (Al-Baqarah, 2:79)
A sincere research would reveal that Qur’an is the only Holy Book in existence that has not been changed by even a letter to this day. While Muslims, believing in other scriptures, they use the Qur’an to verify the validity of certain claims or commandments in such scriptures.
The following verses reveal this truth: Allah, the Exalted, says: “And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it).” (Al-Hashr, 59:7)
This of course, means his traditions, words, actions and orders, all of which were also in form of inspirations. However, the Qur’an was revelation bestowed on him through the Angel Gabriel: “Nor does he speak of (his own) desire. It is only a Revelation that is revealed.” (An-Najm 53:3-4)
God further commands Prophet Muhammad (peace be upon him) to teach his followers that following him is an obligation ordained by Him: “Say (O Muhammad to mankind): If you (really) love Allah then follow me (i.e., accept monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins.” (Al-Imran, 3:31)
Even following his character, one would find himself embracing the right path, as his path was the Qur’an and his way was the way of success and closeness to his Creator. “Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day... .” (Al-Ahzab, 33:21)
For those who claim the Qur’an is sufficient, Allah warns that the Muslims are to take their Prophet as a judge in all disputes. Of course, after his death, the scholars refer to preserved traditions to understand his rulings on various issues, or may use some rulings to arrive at new, similar rulings. “But no, by your God, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.” (An-Nisa, 4:65). Disobeying Allah’s messenger becomes such a grave sin as disobeying Allah. “He, who obeys the Messenger (Muhammad), has indeed obeyed Allah.” (An-Nisa, 4:80); and “And verily, you (O Muhammad) are indeed guiding (mankind) to the straight path (i.e., Allah’s deen of monotheism).” (Ash-Shura, 42:52)
How much more warning does mankind need, if he believes in the Creator? He makes matters quite clear and His warnings are just and clear.
“And let those who oppose the Messenger’s commandment (i.e., his Sunnah — legal ways, orders, acts of worship, statements), beware, lest some fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.” (An-Nur, 24:63)
How would one know the authentic narrations of the Prophet? The science of hadith collection, narration, narrators and deciphering strong from the weak is a science that has been studied and practiced for centuries by the Muslim scholars. They would accept an unbroken chain of narration that ends with the Prophet (peace be upon him) through the companions who saw him.
All are valid as long as the chain is unbroken and the original narrator or anyone in the chain is not reported as being a liar, weak-minded or hypocrite. There are many other conditions, which this article will not suffice to explain.
Finally, one’s heart opens to love the Creator, only by getting to know Him, His ways, commandments and His abundant mercy on mankind.
— Raya Shokatfard is a freelance writer, based in US
n Courtesy of www.onislam.net


The beauty of prayer in Islam

Updated 23 September 2016
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The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.