India says accomplice of Delhi car blast ‘suicide bomber’ arrested

Security personnel are seen at the blast site following an explosion near the Red Fort in the old quarters of Delhi on November 11, 2025. (AFP)
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Updated 16 November 2025
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India says accomplice of Delhi car blast ‘suicide bomber’ arrested

  • The explosion on Monday took place near a busy metro station close to the landmark Red Fort in the capital’s Old Delhi quarter
  • It was the most significant security incident since 26 tourists were killed in Pahalgam on April 22, triggering clashes with Pakistan

NEW DELHI: Indian authorities said on Sunday that a deadly car blast in New Delhi last week was an attack carried out by a “suicide bomber,” announcing the arrest of an accomplice.

The National Investigation Agency (NIA), the country’s counter-terrorism law enforcement body, said the attacker and the second suspect were both from Indian-administered Kashmir, where police have carried out sweeping raids in recent days.

Announcing “a breakthrough” in the investigation, the NIA said it had arrested Amir Rashid Ali, describing him as an accomplice of the “suicide bomber” under whose name “the car involved in the attack was registered.”

He had come to Delhi to “facilitate the purchase of the car which was eventually used as a vehicle-borne Improvised Explosive Device (IED) to trigger the blast,” according to a statement from the counter-terrorism agency.

It identified the driver as Umar Un Nabi, a resident of Kashmir who was an assistant professor in general medicine at a university in the northern state of Haryana.

The explosion on Monday took place near a busy metro station close to the landmark Red Fort in the capital’s Old Delhi quarter, where the prime minister delivers the annual Independence Day address.

A hospital official has said the blast killed 12 people. It was unclear whether Nabi was included in the toll.

The NIA’s statement said the attack “claimed 10 innocent lives and left 32 others injured.”

The NIA said it had seized another vehicle belonging to Nabi.

Prime Minister Narendra Modi has called the attack a “conspiracy,” and his government vowed to bring the “perpetrators, their collaborators and their sponsors” to justice.

It was the most significant security incident since April 22, when 26 mainly Hindu civilians were killed at the tourist site of Pahalgam in Indian-administered Kashmir, triggering clashes with Pakistan.

Kashmir has been divided between India and Pakistan since their independence from British rule in 1947, and both claim the Himalayan territory in full. Tensions remain high between New Delhi and Islamabad.


145 years on, Bangladesh’s Gen Z honors Begum Rokeya, author of first feminist utopia

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145 years on, Bangladesh’s Gen Z honors Begum Rokeya, author of first feminist utopia

  • Begum Rokeya was one of the earliest voices for women’s rights and education in South Asia
  • Her Sakhawat Memorial Girls’ School was one of the first schools for Muslim girls in Bengal

DHAKA: Bangladeshis marked Rokeya Day on Tuesday, remembering a 19th-century pioneer of women’s liberation and education in the Indian subcontinent and author of one of the world’s first feminist science-fiction utopias.

Begum Rokeya, also known as Begum Rokeya Sakhawat Hossain, was a writer and social reformer born on Dec. 9, 1880 in colonial India, in the Rangpur district of present-day Bangladesh.

Widely regarded as one of the earliest voices for women’s rights in South Asia, she is best known for her work promoting education.

“She went door to door to convince the guardians to send their girls to school. Nowadays, it seems very easy, but in the early 20th century, it was something beyond imagination,” said Afsana Rahman, a 21-year-old student at BRAC University.

She started reading Rokeya’s works at the age of 12, when the school authorities honored her as the best student with a set of books that included “Sultana’s Dream” — one of the world’s earliest works of feminist science fiction.

Rokeya wrote “Sultana’s Dream” in English in 1905, setting the story in Ladyland, a country ruled entirely by women.

In Ladyland, women managed administration, science, and education, while men lived in seclusion, reversing the traditional system. The country was peaceful, free of crime, and developed. Powered by solar energy, it used science for social development and innovation, rather than violence or warfare.

“I was amazed by her thoughts — how a woman could imagine a women-led society more than 100 years ago, when women were not allowed to go outside their homes,” Rahman told Arab News.

“Actually, her thoughts were far ahead of her time. Since then, Begum Rokeya has become my source of inspiration and has taught me to think beyond stereotypical ideas.”

Rokeya received no formal schooling and learned Bengali and English privately at home. She advocated that women could thrive when given freedom and education, which are essential not only for their personal growth but also for the progress of society as a whole.

Her main supporter was her husband, Khan Bahadur Sakhawat Hossain, whose role, too, is seen as part of Rokeya’s legacy, as her personal life “demonstrates that men can break the cycle of patriarchal oppression and work as equal partners in the struggle for women’s rights,” said Nayma Jannat, a 23-year-old who studies international relations at Dhaka University.

“Her legacy represents courage, vision and the hope for a more equal society … Rokeya’s works and thoughts remain relevant even after nearly 150 years because the fundamental structures she critiqued continue to shape our society today.”

In 1911, Rokeya founded the Sakhawat Memorial Girls’ School in Calcutta — one of the first schools founded specifically by and for Muslim girls in Bengal. Later moved to Dhaka, the school remains influential and is still active today.

By establishing schools, Rokeya “established women’s education as a center of real liberation,” and by challenging the patriarchal society and its cultural norms, strengthened the foundation for women’s self-identity, paving the way for “decolonized feminism,” said Rawank Jahan Rakamoni, 25, who is graduating in information science.

“Rokeya did not see women’s liberation as a personal outrage. She envisioned it as a structural social transformation … This integrated approach has established her as a pioneer of women’s liberation in the subcontinent.”

Bangladesh celebrates Rokeya on her birthday every Dec. 9. Her legacy remains influential among the younger generation of both men and women.

For Ashraful Alam Khan, 24-year-old anthropology student from Dhaka University, while Rokeya “inspired generations,” the work she started is still incomplete.

“Women in Bangladesh or South Asia in general are still deprived of many rights … I think that’s the main idea why she is still relevant because we still somehow face the same difficult realities,” he said.

Prokriti Shyamolima, who lives at Begum Rokeya Hall — one of the largest and most prominent women’s dormitories at Dhaka University — wants to see herself and other female students as Rokeya’s successors.

“Today, our women are working in every sphere, and women are delivering simultaneously at home and outside. Where did the women get this courage? It began with the initiatives of Begum Rokeya,” she said.

“The legacy of Begum Rokeya will continue as long as we survive.”