An ongoing debate: Shops closing for prayer in Saudi Arabia

Saudi Arabia recently announced allowing commercial activities to function for 24 hours. But the custom of shops closing during prayer times, five times a day, remains a key issue among wider sections of society. (AN Photo/Ahmad Mahmoud)
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Updated 19 January 2020
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An ongoing debate: Shops closing for prayer in Saudi Arabia

  • The issue has been under discussion in many settings among members of Saudi society as of late

JEDDAH: Saudi Arabia has recently announced allowing commercial activities to function for 24 hours, in a new string of promised boosts of business and provide services for all. While the change solves many problems, such as congestion and loss of potential income, many Saudis still debate whether or not it will include the custom of shops closing during prayer time, five times a day. 

A custom that has uniquely defined Saudi Arabia among all Muslim countries, which typically require shops to close only during the weekly Friday prayers, this practice has long been discussed and disputed in society. 

For over 30 years, commercial businesses in Saudi Arabia have shut and locked their doors as soon as the first call of prayer is heard. Cars would queue waiting petrol stations to open, pharmacies were closed, restaurants and supermarkets as well with patrons and visitors forced to wait outside in a manner deemed inconvenient to most people. Prior to the recent reforms which have checked the powers of the now regulated Commission for the Promotion of Virtue and Prevention of Vice (CPVPV), or religious police as they were commonly known, officers of the CPVPV had the power to arrest and punish shopkeepers for even delaying closing their stores for a few minutes. Punishments ranged from detention, lashing and even deportation if the shop attendant was not Saudi. 

The debate to keep shops and businesses open has been a topic of discussion in many settings amongst members of Saudi society as of late. From Shoura Council members, to businessmen and women and everyday ordinary citizens, with many wondering if the law would stand for all hours of the day.

However, the bigger question is being asked by a new generation of the country’s youth, which form the majority of the population of the Kingdom: Why is it that Saudi Arabia is the only country that enforced this kind of practice, as opposed to just Friday prayers? 

Executive regulations

In 1987, the executive regulations of the CPVPV were issued by the General President of the commission, and the second paragraph of the first article cited the following: “As prayer is the pillar of religion and its hiatus, then the members of the commission must ensure its performance at the specified times in mosques, and urge people to promptly respond to the call for prayer, and they must ensure that shops and stores are closed, and that sales are not done during prayer time.”

Speaking to Arab News, Sheikh Ahmad Al-Ghamdi, the former director of the CPVPV in Makkah, said that the document allowed members of the religious police to take the necessary measures, and many opted to apply what should have only been applicable to Friday prayers to all prayers of the day. 

“This second paragraph of the first article of the Commission’s executive regulations was a discretionary procedure that was not based on a system, as the executive regulations of the Commission are issued by the General President of CPVPV, and its body system does not oblige closing shops during prayer times,” said Al-Ghamdi. “It became a practice that has been established by the Commission, according to the second paragraph of the first article without relying on an established order.”

Dr. Issa Al-Ghaith, a judge, Islamic scholar, a member of Saudi Arabia’s Shoura Council and the King Abdul Aziz Center for National Dialogue, has spoken about the matter a number of times. In a recent article published in Makkah newspaper on Jan. 1, 2020, Dr. Al-Ghaith explained that there is no religious or legal base.

“There is no legal base for closing shops for prayer after amending the bylaws of the authority, noting that forcing shops to close their doors and people to pray right at the beginning of prayer time, and to do this in a mosque, stands no ground neither in Shariah nor in law,” said Dr. Al-Ghaith.

“It is rather a breach of both of them, and an infringement on people’s religious rights (right of Ijtihad and freedom to follow a reference) and worldly rights (freedom of movement, shopping, benefitting of services round the clock without being forced to abide by judicial matters subject to conflict and differences).”




Dr. Issa Al-Ghaith

Religion and laws aside though, it seems there is no clear verdict within society on whether or not the practice of closing shops during prayer times should continue or not.

Speaking to Arab News, a number of female retail workers at one of Jeddah’s biggest shopping malls told of the benefit of closing shops during prayer times. The group of females who requested to stay anonymous told Arab News that it’s not all that it seems to be when shops close.

“Many believe we actually take a break and lounge around for the 20-40 minutes when stores close for prayer times. Rarely do we have that freedom to be honest,” said 25-year-old S.K., a Saudi working in the store for 7 months now. “The mess that customers leave behind is too much to handle during regular open store hours so we take advantage of the time we have and reorganize the store, clean up and replace all clothes on the racks.”

“I agree with my colleague,” said 29-year-old M.A. “We don’t mind the closing hours as things get really hectic especially on holidays and as you can see now during the sale. So we do take the opportunity sometimes and either try to relax in the quiet before we finish whatever it is we need done during that time. We understand people’s frustrations but it helps us.”

“I don’t have the luxury of time unfortunately,” said Rawan Zahid, a mother of three girls and a worker at a private company. “I live close to an hour away from my office and my youngest is 4 months old so I don’t have the luxury of time to go shop after work as the call for Maghreb (sunset) prayers are called and I would rather go home and spend some time with my daughters.”

While juggling her job and family life, Zahid believes that it’s difficult to sustain this for long. “It’s unreasonable in my opinion,” Zahid said. “I think it’s too much of a burden on many people especially those who work long hours of the day. For those who don’t have help to care for their children, it’s very difficult to run simple errands and it’s extremely tiresome.”

 


Saudi universities participate in Geneva’s International Exhibition of Inventions

Mohammed Al-Sudairi
Updated 7 sec ago
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Saudi universities participate in Geneva’s International Exhibition of Inventions

  • More than 1,000 inventions from over 40 countries showcased at event

RIYADH: Mohammed Al-Sudairi, the Saudi deputy minister of education for universities, research and innovation, opened the Kingdom’s pavilion at the 49th Geneva International Exhibition of Inventions.

Some 26 Saudi Arabian universities are taking part at the event — including 19 government universities, two independents and five private bodies — and a total of 113 inventions have been produced, in scientific, theoretical, medical, and biological specializations, the Saudi Press Agency reported.

Among the universities taking part is Qassim University, which is showcasing a display that highlights innovations and several inventions.

Abdulaziz bin Bani Alharbi, a faculty member at Qassim’s College of Agriculture and Food, said that the college was showcasing a patent registered with the Saudi Authority for Intellectual Property: a method for desalinating salt water using a halophyte plant.

He said the invention involved introducing water and placing the plant in a closed system that allowed the collection of water from the plant after the transpiration process.

Alharbi added that gas exchange followed and then desalination to obtain salt-free water.

Fahad Alminderej, a faculty member at the College of Science, said his group had obtained a patent for extracting materials from date waste, and was then using them in pharmaceutical manufacturing in an innovative manner. This patent had also been registered with the Saudi Authority for Intellectual Property.

Abdullah Almohaimeed, the head of the Innovation Center and Intellectual Property at the university, said that Qassim was participating in the exhibition as part of the Ministry of Education’s initiative to enhance the international presence of Saudi universities, in line with national objectives.

He added that the university’s participation aimed to highlight its role in supporting the innovation system and entrepreneurship, as well as showcase many inventions.

The exhibition, which is taking place until April 21, is displaying more than 1,000 inventions from over 40 countries. Some 800 exhibitors are featured at the event and 30,000 visitors are expected to attend, in addition to 650 journalists.

It is the world’s largest annual event devoted exclusively to invention.

 


Al-Baha’s monuments: A pivotal testament to civilizational advancement

Updated 24 min 50 sec ago
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Al-Baha’s monuments: A pivotal testament to civilizational advancement

  • Characterized by intricate designs, the residential buildings, castles, and forts embody a harmonious fusion of environmental adaptability and cultural resonance

RIYADH: Nestled in Al-Baha region in southwestern Saudi Arabia lies a treasure trove of ancient architecture in the quaint villages that dot its landscape.

Characterized by intricate designs, the residential buildings, castles, and forts embody a harmonious fusion of environmental adaptability and cultural resonance.

Crafted with precision, these structures seamlessly integrate with the rugged terrain and fluctuating climate, while also paying homage to the long-standing customs and traditions of ancient Arab society.

Seventy-three-year-old Mohammed bin Salem Al-Ghamdi told Saudi Press Agency: “For decades, I have dedicated myself to the craft of stone house construction.”

Currently, he and his companions are diligently crafting a stone room, employing stones as their primary building material. Together, as a cohesive team of builders, craftsmen, and eager participants, they collaborate harmoniously to bring their vision to life. He described it as both a hobby and inheritance passed down through generations.

“In every construction endeavor, we rely on what’s known as the cornerstone, strategically positioned at the room’s corners. Additionally, a lengthy stone, referred to as the ‘link,’ is essential for connecting each stone within the structure. We also use sturdy stones known as ‘Al-Mateen’ or ‘Al-Daher’ to fortify the room’s foundation.

“Moreover, we meticulously place ‘Al-Lazza’ stones, tiny yet significant, within the larger stones, ensuring a seamless fit without any gaps or openings in the room’s structure,” he added.

“Once the corners are meticulously stacked and leveled, I proceed to roof the room with wood. This involves utilizing a series of wooden beams cut to specific lengths to interconnect all corners of the room. Next, I scatter small plants across the wooden framework to fully cover the ceiling, upon which clay is applied to secure the structure. This method ensures durability against erosion and rainfall, further reinforced by specific paving techniques.”

Al-Ghamdi emphasized the importance of post-construction plastering with clay, which not only gives the interior an earthy tone but also regulates the temperature — ensuring warmth in winter and coolness in summer.

He mentioned the practical use of juniper trees for doors and windows, facilitating easy replacement and serving a dual purpose in construction.

Dr. Abdulaziz bin Ahmed Hanash, professor of urban design at Al-Baha University, highlighted the profound significance of human construction in Al-Baha region, portraying it as a living chronicle of urban civilization’s evolution over time.

He underscored the traditional architecture and urban legacy of Al-Baha as foundational elements, inherently distinguishing the region. With its wealth of historical landmarks spanning the Sarat and Tihamah regions, the area has gained the attention of state authorities, who aim to nurture its potential as both a summer and winter tourism hotspot through strategic development initiatives.


Saudi minister of culture explores KSA pavilion at Venice Biennale

Updated 19 April 2024
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Saudi minister of culture explores KSA pavilion at Venice Biennale

  • Prince Badr met his Italian counterpart, Minister of Culture Gennaro Sangiuliano
  • Prince Badr also explored the “Journeys in Land Art: Towards Wadi AlFann, AlUla” exhibition

VENICE/LONCON: Prince Badr bin Abdullah bin Farhan, Saudi minister of culture and governor of the Royal Commission for AlUla, has concluded his official visit to Italy.

Throughout his trip, he engaged in discussions with prominent Italian cultural figures, aiming to strengthen cooperation and foster cultural exchanges between the two countries.

During the visit, the Saudi minister convened with his Italian counterpart, Minister of Culture Gennaro Sangiuliano.

They delved into strategies to strengthen cooperation and deepen cultural exchanges between the two countries.

The pair praised noteworthy cultural initiatives and projects that unfolded in 2023 across diverse spheres including heritage preservation, fashion, music, museum exhibitions, architectural innovation, design, and visual arts.

During this week’s trip, Prince Badr visited the Saudi Pavilion at the 60th Venice Biennale, hosted at the Arsenale center, which was showcasing Manal AlDowayan’s “Shifting Sands: A Battle Song.”

AlDowayan’s work illuminates the evolving role of Saudi women in the public sphere, and their efforts to redefine both their physical spaces and the narratives surrounding them.

Prince Badr also explored the “Journeys in Land Art: Towards Wadi AlFann, AlUla” exhibition, which serves as an introduction to the Kingdom’s culturally and historically rich region of AlUla.

It also features work by AlDowayan alongside exhibits by Agnes Denis, Michael Heizer, Ahmed Mater, and James Turrell, and includes photographs and video presentations.

The exhibition runs until April 30, and will host discussion panels on topics such as land art, art in public spaces, visitor experiences, museum curation, and the interplay of art and archaeology, offering a range of perspectives. 


Saudi officials reveal details of highly-anticipated ‘Zarqa Al-Yamama’ opera

Updated 19 April 2024
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Saudi officials reveal details of highly-anticipated ‘Zarqa Al-Yamama’ opera

RIYADH: Saudi officials on Thursday revealed details of performances of “Zarqa Al-Yamama,” the first Saudi opera and the largest to be performed in the Arabic language.
The opera opens on April 25 and will run until May 4 at the King Fahd Cultural Center in Riyadh, the Theater and Performing Arts Commission announced at a press conference.
Sultan Al-Bazei, the CEO of the commission, said: “The ‘Zarqa Al-Yamama’ opera represents a new phase for Saudi culture, in which the most famous stories of our narrative and cultural heritage are embodied on the theater stages with qualitative works according to the highest international standards.”
He added that the new production is the result of years of work, and all its details were developed with great care and hard work.


He expressed appreciation for the follow-up and attention given by Minister of Culture Prince Badr bin Abdullah bin Farhan, who is also the chairman of the board of directors of the Theater and Performing Arts Commission.
Prince Badr announced the launch of the opera on Feb. 16 at a ceremony in London, which was attended by the Saudi and international creatives participating in the opera’s production.
Al-Bazei said that “Zarqaa Al-Yamama” derives its story, spirit and language from the cultures of the Arabian Peninsula.
The opera “in some way embodies a bloody tragedy, depicting ancient history and at the same time symbolizing the sorrows of the contemporary man in the world, without being devoid of the specter of hope that heralds a bright and prosperous tomorrow,” Al-Bazei explained.
He added that the first Saudi opera will include prominent names in the Saudi music scene, most notably the author of the text, Saleh Zamanan, and the participation of a number of Saudi artists in the show.
Al-Bazei said the Dresden Sinfoniker Orchestra will perform the musical pieces of the opera, and the Czech Philharmonic Choir will accompany the events of the story with distinctive vocals, while Swiss director Daniele Finzi Pasca will undertake the task of directing all the details of the opera.
International operatic composer Lee Bradshaw put together the tunes for this epic story, drawing inspiration from some traditional elements to create a contemporary framework.
The commission announced during the press conference the main partners are the Roshan Group and the King Fahd Cultural Center.
It also honored other official partners including Banque Saudi Fransi, Saudi Signs Media and Genesis Motor, and sponsors including Nova and Spirit of Saudi Arabia, and hospitality partners Bateel and Ramada by Wyndham.
Through the opera, the Theater and Performing Arts Commission aims to strengthen the Saudi cultural sector, highlight national talent, and reproduce and revive famous works and stories inherited from the Arabian Peninsula in a contemporary and creative form.
It also aims to enhance international cultural exchange, as one of the goals of the National Strategy for Culture derived from the Kingdom’s Vision 2030.


Saudi Arabia expresses regret over failure on Palestine’s bid for UN membership

Updated 19 April 2024
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Saudi Arabia expresses regret over failure on Palestine’s bid for UN membership

  • Kingdom reaffirms its support for the Palestinian people’s right to self-determination
  • Jordan also expresses ‘sincere sorrow’ on the Security Council’s inability to approve the resolution

DUBAI: Saudi Arabia expressed its regret for at the failure of United Nations Security Council adopting a resolution accepting full membership of Palestine in the UN.

In an official statement by the Ministry of Foreign Affairs on social media platform X, the Kingdom said the ‘failure to adopt the resolution allows for the Israeli occupation to continue its violations if international law without deterrence and will not bring the desired peace closer.”


The ministry renewed the Kingdom’s call for the international community assume its responsibility towards stopping the Israeli occupation’s attacks on civilians in Gaza.

The Kingdom also reaffirmed its support for the Palestinian people’s right to self-determination and establishing their Palestinian state on the 1967 borders with East Jerusalem as its capital, in accordance with the Arab Peace Initiative and relevant international resolutions.

Jordan also expressed its ‘sincere sorrow’ on the Security Council’s inability to approve a resolution that would have admitted Palestine as a full member of the UN due to the US veto power.

In a statement, the country’s foreign affairs ministry reaffirmed “that the international community is in favor of the two-state solution, which Israel is undermining.

“The Security Council must recognize the Palestinian state in order to stop Israel from depriving the Palestinian people of their right to freedom and their own state,” state news agency Petra reported.

“Recognizing the Palestinian state and its full membership is a necessary step to impose a just peace that ends the occupation, ends the conflict, and fulfills the right of all the peoples of the region to live in security and stability,” ministry spokesperson Sufian Qudah said.

“Jordan demands that all nations acknowledge the State of Palestine on the lines of June 4, 1967, with East Jerusalem as its capital, as a prerequisite to achieving regional peace and security.”

Qatar, in a statement issued by its foreign affairs ministry, also expressed its “deep regret at the failure of the Security Council to adopt a draft resolution accepting full membership of the State of Palestine in the United Nations.”

 

 

The Organization of Islamic Cooperation also expressed deep regret over the Security Council’s failure “to fulfill its responsibilities towards granting full membership to the State of Palestine in the United Nations, at a time when the Palestinian people are facing the harshest forms of aggression, persecution and genocide.

The organization, in a statement, affirmed that the “use of the United States’ veto right contravenes the provisions of the United Nations Charter, which allows membership for all states accepting the obligations therein, and continues to hinder the Palestinian people from obtaining their legitimate rights, thus perpetuating the historical injustice suffered by the Palestinian people over the past 75 years,” Qatar News Agency reported.

OIC also affirmed Palestine’s legitimate right to embody its political and legal status within the United Nations, “considering this as an overdue entitlement for decades based on the political, legal, historical, and natural rights of the Palestinian people in their land, as confirmed by relevant United Nations resolutions.”