The Pope of Hope: Egypt’s Tawadros II on status of Copts, regional politics and Saudi reforms

1 / 2
Pope Tawadros II talks regional politics, status of Copts and his views on reforms in Saudi Arabia. (Photo: Ziyad Alarfaj)
2 / 2
The pope, below right, in a file photo with Saudi Crown Prince Mohammed bin Salman on his previous visit to Cairo in March. (AN photo by Ziyad Alarfaj)
Updated 06 December 2018
0

The Pope of Hope: Egypt’s Tawadros II on status of Copts, regional politics and Saudi reforms

  • Tawadros spoke about the damage inflicted on the Copts in Egypt during the Muslim Brotherhood’s rule from 2012 to 2013
  • Tawadros is looking forward to visiting Saudi Arabia soon at the invitation of Crown Prince Mohammed bin Salman

CAIRO: It was July 21, 1969, and Neil Armstrong had just taken mankind’s first steps on the moon. In Egypt, 16-year-old Wagih Subhi Baqi Sulayman was transfixed by the achievement. More in hope than in any expectation of a reply, he wrote to the US astronaut asking for an autograph.

A few weeks later, to the young man’s surprise, an envelope arrived containing a signed, color photo of the moon landing.

Nearly 50 years later, while the hair is a little more gray, Wagih’s eyes remain very much on celestial matters. Of course, nobody refers to him by his birth name these days. For more than 100 million Egyptians, and to the rest of the world, he is now known as Tawadros II, the 118th Pope of Alexandria, Patriarch of the See of St. Mark and leader of the Coptic Orthodox Church of Alexandria.

He has, sadly, lost the moon landing photo — but never the memory of those days. With a soft voice and a gentle smile that lasted throughout our interview at St Mark’s Cathedral in the Abbassia district of Cairo, he recalled obtaining Armstrong’s address from a radio program on Voice of America that encouraged pen pals to write to him.

Pope Tawadros receives an Arab News cartoon commissioned in solidarity with Egyptians after a December 2016 attack on a church. The cartoon, by Mohammed Rayes, shows the word Cairo written using the C from a mosque’s crescent and a cross from a church. In picture: Editor in Chief Faisal Abbas and Noor Nuqali, Riyadh correspondent (AN photo)

“I sent him a letter, telling him I would love to see a color photo of him on the moon, because the newspapers used to publish his photo in black and white. I was surprised when I received the envelope.”

The teenager had assumed that Armstrong was named after the Nile River. “I was obsessed with his name. In the West, they are used to the name Neil. But here in Egypt no one would call his child Nile, although it is a beautiful name.”

The selection of Tawadros II as pope, a complex ritual, concluded in November 2012 and came at a difficult time for Egyptian Christians and the country in general. It was shortly after the collapse of the Mubarak presidency and coincided with the short-lived rule of the Muslim Brotherhood and the rise of Daesh. 

Our regions have been established with the existence of Christianity, Islam and Judaism. The meetings that the crown prince and Saudi officials are holding are very beneficial to the nation and the Kingdom. 

Pope Tawadros II

Tawadros leads nearly 15 million Copts in Egypt and a further 2 million abroad, according to the church’s registry. They practice a form of Christianity established 2,000 years ago by St. Mark, and, like most Christians and minorities in the region, have endured persecution at various times in their history. 

Recently, however, the persecution has become so widespread that the Russian Foreign Minister Sergey Lavrov called for an effort to protect Christians in the Middle East. Pope Tawadros agrees the situation is alarming. “Emptying the Middle East of Christians poses a great danger to stability and peace,” he says. “Christianity is deeply rooted in the Middle East.When all our countries were established, Christians and Muslims were there, as well as Jews in ancient history.” 

The pope describes events in Syria and Iraq, with the rise of Daesh, as “very painful,” and points out that Christians who had to flee and seek asylum abroad were among the most affected. However, his concerns extend beyond the plight of Christians alone, and he argues that a “weakening of Arab countries” means “the weakening of Arabs as a whole … Christians and Muslims alike.” 

Nevertheless, when it comes to his home country of Egypt, Tawadros is slightly more optimistic. “If you read through history, you will find that the Lebanese emigrated three centuries ago. However, the Christians in Egypt only started to emigrate 50 years ago, and that was due to the conditions that existed then.”

Under Muslim Brotherhood rule in 2012-2013, Tawadros says, “Christians feared for their lives and fled the country. When the country regained its stability, a lot of them returned to Egypt. Christian emigration rates have dropped significantly.” 

Despite the pope’s reassurances, many Copts are increasingly alarmed, their fear fueled by a surge in attacks on both them and their places of worship. Indeed, Egypt was highlighted as a country of concern in a report published this year by Open Doors, a US charity that supports persecuted Christians worldwide. 

Tawadros says that these attacks are painful, but insists that their target is not Copts themselves or their churches, but “Egyptian unity.” 

“To be fair, these attacks also targeted the armed forces, the police, and our brothers and sisters in mosques. One year ago, a mosque in Al-Arish region in North Sinai was a target for a terrorist attack where many Egyptians died.”

Nevertheless, one attack in particular this year was unprecedented. The body of Bishop Anba Epiphanius, abbot of the Monastery of St. Macarius, 100 km northwest of Cairo, was found with a crushed skull in his monastic cell in July. Those accused of the murder are traditionalists of his own faith, and they await trial. The crime appears to be directed at Pope Tawadros’ reformist, outward-looking and ecumenical policies. 

The pope denies the existence of a split in the church and says life as normal carries on in all monasteries. Such a one-off crime may happen “at any time and place,” he says. “Even between the disciples of Jesus, there was a disciple called Judas who sold his soul to evil. The authorities are now investigating this crime and we are waiting for the findings.”

As for Pope Tawadros’ own political views, at first he resists my attempts to persuade him to reveal them. “Religion should not interfere with politics,” he insists. But this is the Middle East, and “even if religion doesn’t want to interfere in politics, politics will interfere with religion,” I persevere. 

“The cause of crises in the world is this interference,” he replies with a sigh.

However, it would be a mistake to think that because the pope is reluctant to express his opinions, he does not have them. A year ago, he cancelled a meeting with US Vice President Mike Pence in protest at Washington’s decision to move its embassy in Israel to Jerusalem. The church said that the US decision had failed to “take into consideration the feelings of millions of Arab people.”

Tawadros views Palestine as an “occupied country,” and hopes a “spirit of understanding prevails” between Israelis and Palestinians so that Jerusalem can be a capital for both states “and peace reigns in the region.”

Leading a minority in a highly politicized part of the world, Coptic popes have always been careful with their positions. For instance, Cyril VI, pope from 1959 until his death in 1971, banned Copts from going to Jerusalem for pilgrimage after the Israeli occupation of 1967. The ban remained even after Egypt and Israel signed their peace treaty in 1979, and officially still does.

“The normalization … was between the Egyptian government and the Israeli government, but not between the two peoples,” explains Tawadros. However, he argues that the ban has ended up harming the Coptic presence in the Holy Land, and the rules have been slightly relaxed to allow elders who have children living abroad to travel to Jerusalem.

Tawadros himself made a rare visit there in 2015, to lead the funeral prayers for Bishop Abraham, the Coptic Metropolitan Archbishop of Jerusalem and the Near East. He also visited the Vatican in 2013, the first visit of a Coptic pope in 40 years, and his last trip was in July this year. “It is a good relationship based on friendship and love with Pope Francis,” he says. “There is a dialogue committee between us and the Vatican that meets annually.”

Meanwhile, on a state visit to Egypt this year, Saudi Crown Prince Mohammed bin Salman invited Tawadros to the Kingdom, and all eyes are on when that visit might take place.

Tawadros found the crown prince “an open-minded person who has a modern vision to life, and this pleases us a lot. I personally follow all the positive developments that took place under the directives of King Salman, his crown prince and all Saudi officials, especially since Saudi Arabia is a main pillar of the Arab and the Islamic world, and on the international level as well.

“The meetings that the crown prince and Saudi officials are holding on all levels, whether religious, political or cultural, are very beneficial to the nation and the Kingdom and contribute to human development. We hail and appreciate these efforts that encompass a lot of hope for our brothers in Saudi Arabia.

So when will Pope Tawadros visit the Kingdom? “There is no specific time for the visit, but it will take place when God wishes,” he says.


Egypt restricts yellow vests sales to avoid copycat protests

Updated 8 min 43 sec ago
0

Egypt restricts yellow vests sales to avoid copycat protests

CAIRO: Egyptian authorities have quietly introduced restrictions on the sale of yellow reflective vests, fearing opponents might attempt to copy French protesters during next month’s anniversary of the 2011 popular uprising that toppled autocrat Hosni Mubarak, security officials and retailers said Monday.
They said industrial safety equipment dealers have been instructed not to sell yellow vests to walk-in buyers and to restrict business to wholesale sales to verified companies, but only after securing police permission. They were told offenders would be punished, the officials said without elaborating.
Six retailers in a Cairo downtown area where industrial safety stores are concentrated said they were no longer selling yellow vests. Two declined to sell them, giving no explanation, but the remaining four told The Associated Press they were told not to by police.
“They seem not to want anyone to do what they are doing in France,” said one retailer. “The police came here a few days back and told us to stop selling them. When we asked why, they said they were acting on instructions,” said another. Both spoke on condition of anonymity for fear of reprisals.
Security officials said the restrictions would remain in force until the end of January. They said industrial safety product importers and wholesale merchants were summoned to a meeting with senior police officers in Cairo this week and informed of the rules.
The officials, who have first-hand knowledge of the measures, spoke on condition of anonymity because they are not authorized to brief the media. Repeated calls and messages to the spokesman of the Interior Ministry, which oversees the police, to seek comment went unanswered.
The move showcases the depth of the Egyptian government’s concern with security. The past two years, Egyptian authorities clamped down heavily, deploying police and soldiers across the country, to prevent any marches to commemorate the Jan. 25 anniversary of the start of the 2011 uprising. Scores were killed and wounded in clashes during the uprising anniversaries in years before that.
The yellow vests worn by French protesters have become the symbol of the wave of demonstrations that began in November against a rise in fuel taxes but mushroomed to include a range of demands, including the resignation of President Emmanuel Macron.
Egyptian media coverage of the unrest has emphasized the ensuing riots, looting and arson in Paris, echoing President Abdel-Fattah El-Sisi’s frequent refrain that street action leads to chaos. He recently outright denounced for the first time the 2011 uprising, saying it plunged the country into economic and political turmoil.
Egypt has virtually banned protests, and the general-turned-president El-Sisi often warns that his tough hand ensuring stability is necessary, pointing to war and destruction in Syria, Yemen and Libya as the alternative. His emphasis on security has taken on added significance amid his ambitious program to reform the economy, which has unleashed steep price hikes, hitting the middle class hard.
Since El-Sisi rose to office in 2014, there have been no significant protests. Still, the government is constantly wary they could return, especially given that the 2011 protests erupted as part of a chain reaction, inspired by Tunisia’s “Arab Spring” uprising.
Rights lawyer Gamal Eid said his Cairo-based Arab Network for Human Rights Information has seen a recent spike in small “social protests,” with the privatization of state-owned enterprises the main issue.
“The government here is talking up its achievements, but it fears a backlash because ordinary people have yet to tangibly benefit from the mega projects underway,” said Eid, who is banned by authorities from traveling while his group’s online site is blocked by the government.
Negad Borai, another rights lawyer, said the government could delay expected price hikes next year “to avoid protests inspired by what’s happening in France.”
El-Sisi led the military’s 2013 ouster of a freely elected but divisive president. He was elected in 2014 and, earlier this year, won a second-term, running virtually unopposed. He has overseen the largest crackdown on critics seen in Egypt in living memory, jailing thousands of Islamists along with pro-democracy activists, reversing freedoms won in the 2011 uprising, silencing critics and placing draconian rules on rights groups.