Delhi’s last elephants await marching orders

This picture taken on August 21, 2018 shows Indian mahouts washing their elephant in the Yamuna River in New Delhi. (AFP)
Updated 21 September 2018
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Delhi’s last elephants await marching orders

  • Authorities have ordered the seizure of the elephants
  • Fifty years ago the Indian capital housed more than 200 elephants

NEW DELHI: The mighty Heera marched through a crowded slum chewing bamboo, oblivious that freedom from life as one of Delhi’s last six elephants at work in the polluted city could be just around the corner.
After years of pressure from activists who accuse the animals’ owners of flouting wildlife regulations by keeping them in a city, authorities have ordered the seizure of the elephants.
They plan to move the 40-year-old tusker — along with Dharamvati, Laxmi, Gangaram, Moti and Chandni — out of the smoggy Indian capital but warn it could take months to find a new home for them.
“They are kept away from their natural habitat,” a senior Forest Department official said, highlighting “reports of insufficient food, water, shelter and veterinary care, all which could expose them to disease.”
Fifty years ago the Indian capital housed more than 200 elephants, covered in garlands and carrying grooms to weddings, or being sought by the faithful for blessings at temples.
But now the city — overcome by cars, a population of 20 million and choking on pollution — is no longer a suitable home for the animals, with Heera and his five bedraggled companions the last elephants to live there.

Media reports say authorities are struggling to relocate the elephants because four are sick.
Officials hope to find a new home resembling the luxuriant farm belonging to consumer goods tycoon Vivek Chand Burman in Delhi where a seventh, female street elephant was recently taken.
She has her own mud pool and quarters complete with fans and sprinklers, a world away from her poorer relatives who wade in the Yamuna, one of the world’s most polluted rivers.

Animal Rights

But while animal rights campaigners welcome the move, it is a difficult moment for their owners — who deny any neglect.
Mehboob Ali likened it to snatching a legacy passed on by his ancestors.
“My family has been keeping elephants for six generations,” he said. “They are like our family and have been with us through thick and thin. We cannot live without each other.”
Heera’s keeper Mukesh Yadav has been looking after elephants since he was a child.
“I was so in love with elephants that I even decided not to marry. I felt that I must dedicate my life to the service of this holy animal,” he said.
The animals hold a special place in Indian culture, and elephant-headed Ganesha is one of Hinduism’s most revered gods.
Yadav bemoaned the loss of traditions that once allowed elephant keepers like him to work freely across the country.
“Earlier, people had a genuine fondness for these animals. A single village could have up to 20 elephants.
“We used to take a parade to graze in the fields and leave them to roam in the jungles. We would proudly present them at weddings and feasts. And now the government comes to us claiming that they are their property?” he said angrily.

Constant Inspections

Ali is infuriated by constant inspections of his elephants, which he believes are being done under pressure from activists.
He claimed that he has been harassed on several occasions by animal welfare groups.
“They are behaving as if we have stolen these elephants whereas they belong to us,” he said.
“Do you know that my great-grandfather was often given elephants as gifts by the maharajahs? And we have continued to trade them at animal fairs in various parts of the country.”
But activists counter that such claims mask a murky nexus of commercial exploitation, where little interest is paid to the animals’ welfare.
Kartick Satyanarayan, co-founder of Wildlife SOS, said the elephants had spent most of their lives in deplorable conditions and must be taken back to the forests.
“If people are actually made aware of the brutal methods used to capture, tame and bring these elephants to the city, they would never want to see them here again,” he said.
“What would you choose, the joy of seeing an elephant rolling in the mud and walking the jungles, or seeing an abused and captive creature on the streets of Delhi outside a temple or a circus?“


Controversy erupts as British MP Lee Anderson misses St. George’s Middle Eastern heritage

Updated 24 April 2024
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Controversy erupts as British MP Lee Anderson misses St. George’s Middle Eastern heritage

  • The politician fails to acknowledge the patron saint of England’s connection to the Middle East in a video posted to celebrate St. George’s Day

LONDON: Reform UK MP Lee Anderson faced mockery after failing to acknowledge St. George’s historical ties to the Middle East in a recent social media post.

The former politician, who joined the far-right party after being suspended by the Conservatives for racist remarks about Mayor of London Sadiq Khan, shared a video on Tuesday commemorating St. George’s Day.

In it, Anderson proudly displayed red and white cufflinks matching the English flag. Also known as the St. George’s Cross, the symbol is historically associated with the Christian crusades.

“It’s St. George’s Day today and this country of ours has been a gift to the world,” Anderson said in the video.

In the accompanying caption, he wrote: “Trigger Warning. If you are a Guardian reading, advacado eating, Palestinian flag waving, Eddie Izzard supporting Vegan then this clip is probably not for your consumption.”

Anderson’s comments sparked amusement among users on X, where critics seized on his misspelling of “avocado” and highlighted the connection between Palestine and St. George, who is revered not only in England but also in parts of Africa, the Middle East, the Caucasus, and South America.

Comedian Shaparak Khorsandi quipped: “Who is going to tell him about St George’s connection to Palestine? (His mother was Palestinian, they too have a St. George’s day/feast. Though, to be fair, it is not known if he was related to Eddie Izzard),” referring to the actor/comedian.

Another user responded by sharing an image detailing facts about St. George, suggesting that if he were alive today, he would be considered an “immigrant” by Anderson’s standards, a group the Reform UK MP has repeatedly advocated should be deported.

Observed annually on the anniversary of St. George’s death with parades and marches, St. George’s Day was previously a national holiday and was once celebrated in England as widely as Christmas.

Born around AD 280 in what is now known as Cappadocia, Turkiye, St. George served as a soldier in the Roman army and fought in the crusade against Muslims. Beheaded in modern-day Palestine for refusing to renounce his Christian faith, St. George is revered by Christians, Druze and some Muslims as a martyr of monotheistic faith.

Renowned for his strength, courage and loyalty, St. George became a cherished figure in Europe and has been a symbol of English culture since the 14th century, despite never setting foot in the country.


Egypt reclaims 3,400-year-old stolen statue of King Ramses II

The Statue of King Ramses II is seen on the way to the Grand Egyptian Museum in Cairo, Egypt January 25, 2018. (REUTERS)
Updated 22 April 2024
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Egypt reclaims 3,400-year-old stolen statue of King Ramses II

  • Egyptian authorities spotted the artefact when it was offered for sale in an exhibition in London in 2013

CAIRO: Egypt welcomed home a 3,400-year-old statue depicting the head of King Ramses II after it was stolen and smuggled out of the country more than three decades ago, the country’s antiquities ministry said on Sunday.
The statue is now in the Egyptian Museum in Cairo but not on display. The artefact will be restored, the ministry said in a statement.
The statue was stolen from the Ramses II temple in the ancient city of Abydos in Southern Egypt more than three decades ago. The exact date is not known, but Shaaban Abdel Gawad, who heads Egypt’s antiquities repatriation department, said the piece is estimated to have been stolen in the late 1980s or early 1990s.
Egyptian authorities spotted the artefact when it was offered for sale in an exhibition in London in 2013. It moved to several other countries before reaching Switzerland, according to the antiquities ministry.
“This head is part of a group of statues depicting King Ramses II seated alongside a number of Egyptian deities,” Abdel Gawad said.
Ramses II is one of ancient Egypt’s most powerful pharaohs. Also known as Ramses the Great, he was the third pharaoh of the Nineteenth Dynasty of Egypt and ruled from 1279 to 1213 B.C.
Egypt collaborated with Swiss authorities to establish its rightful ownership. Switzerland handed over the statue to the Egyptian embassy in Bern last year, but it was only recently that Egypt brought the artefact home.

 

 


A Nigerian chess champion is trying to break the world record for the longest chess marathon

Updated 20 April 2024
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A Nigerian chess champion is trying to break the world record for the longest chess marathon

  • Tunde Onakoya, 29, is playing against Shawn Martinez, an American chess champion, in line with Guinness World Record
  • Onakoya, who founded Chess in Slums Africa, hopes to raise $1 million for children’s education across Africa

NEW YORK: A Nigerian chess champion and child education advocate is attempting to play chess nonstop for 58 hours in New York City’s Times Square to break the global record for the longest chess marathon.

Tunde Onakoya, 29, hopes to raise $1 million for children’s education across Africa. He is playing against Shawn Martinez, an American chess champion, in line with Guinness World Record guidelines that any attempt to break the record must be made by two players who would play continuously for the entire duration.
Onakoya had played chess for 42 hours by 10:00 a.m. GMT on Friday. Support is growing online and at the scene, where a blend of African music is keeping onlookers and supporters entertained amid cheers and applause.
The current chess marathon record is 56 hours, 9 minutes and 37 seconds, achieved in 2018 by Hallvard Haug Flatebø and Sjur Ferkingstad, both from Norway.
The record attempt is “for the dreams of millions of children across Africa without access to education,” said Onakoya, who founded Chess in Slums Africa in 2018. The organization wants to support education of at least 1 million children in slums across the continent.
“My energy is at 100 percent right now because my people are here supporting me with music,” Onakoya said Thursday evening after the players crossed the 24-hour mark.
On Onakoya’s menu: Lots of water and jollof rice, one of West Africa’s best known dishes.
For every hour of game played, Onakoya and his opponent get only five minutes’ break. The breaks are sometimes grouped together, and Onakoya uses them to catch up with Nigerians and New Yorkers cheering him on. He even joins in with their dancing sometimes.
A total of $22,000 was raised within the first 20 hours of the attempt, said Taiwo Adeyemi, Onakoya’s manager.
“The support has been overwhelming from Nigerians in the US, global leaders, celebrities and hundreds of passersby,” he said.
Onakoya’s attempt is closely followed in Nigeria where he regularly organizes chess competitions for young people living on the streets to boost his cause. More than 10 million children are out of school in the West African country — one of the world’s highest rates.
Among those who have publicly supported him are celebrities and public office holders, including Nigeria’s former Vice President Yemi Osinbajo, who wrote to Onakoya on X, formerly Twitter: “Remember your own powerful words: ‘It is possible to do great things from a small place.’“
The Guinness World Record organization has yet to publicly comment about Onakoya’s attempt, which could reach 58 hours by midnight on Friday. It sometimes takes weeks for the organization to confirm any new record.
 


Used missiles for sale: Iranian weapons used against Israel are up for grabs on Jordan-based website

Updated 16 April 2024
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Used missiles for sale: Iranian weapons used against Israel are up for grabs on Jordan-based website

  • Debris used in attack listed on OpenSooq online marketplace

LONDON: Fragments of missiles launched by Iran during the recent attack on Israel have been discovered for sale on Jordan’s prominent OpenSooq website, which is known for trading goods, including vehicles and real estate.

Al Arabiya reported on Sunday that the shrapnel was being advertised, with pieces described as “Used Iranian ballistic missile in good condition for sale,” and “One-time use ballistic missile for sale at an attractive price.”

The sellers had provided specifications and images of the missiles, describing them as “excellent type,” and mentioned their involvement in an “accident” resulting in “severe damage to the body.”

Some listings even included installment payment options.

Iran launched drones and missiles toward Israel late on Saturday as it retaliated following a suspected Israeli strike on the consulate annex building adjacent to the Iranian Embassy in Damascus, Syria, earlier this month.

While most projectiles were intercepted by a joint response from Israel, the US, UK, France, and Jordan, the attack marked Iran’s first direct military assault on Israeli territory, escalating tension and uncertainty in the region.

Following the attack, individuals shared photographs online showing debris that had fallen on Jordanian territory in areas such as Al-Hasa, Marj Al-Hamam, and Karak Governorate.

The Jordanian government confirmed that it had intercepted some flying objects in its airspace, with no reported damage or injuries.

Debris from such incidents often holds economic value. Metal debris from the Iraq War has been used by Iran-backed groups to finance their activities.

Similar items are sold online as military memorabilia, and there has been a surge in demand for such artifacts, as seen in Australia last year, preceding the country’s ban on the sale of hate symbols.

The children in Israel’s prisons
Ongoing hostage-for-prisoners exchange opens the world’s eyes to arrests, interrogations, and even abuse of Palestinian children by Israeli authorities
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Google Doodle celebrates Lebanese-American poet and artist Etel Adnan

Updated 15 April 2024
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Google Doodle celebrates Lebanese-American poet and artist Etel Adnan

  • Etel Adnan rose to fame for her 1977 novel Sitt Marie Rose about the Lebanese civil war

DUBAI: Google released its latest Doodle on Monday honoring Etel Adnan, a Lebanese-American poet, essayist and visual artist, considered one of the most accomplished Arab-American authors of her era.

The poet, who rose to fame for her 1977 novel Sitt Marie Rose about the Lebanese civil war, was born in Lebanon in 1925 to a Greek mother and a Syrian father, and grew up in multiple cultures, languages, nationalities and religions. Sitt Marie Rose won the France-Pays Arabes award and become a classic of war literature, so much so that it is taught in American classrooms.

In 1949, Adnan went to Paris to study philosophy at the Sorbonne before going to America to study at Harvard and Berkeley.

From 1958 to 1972, she taught philosophy in California, during which time she also started painting and writing poetry. She developed her literary voice in English and said abstract painting was the entry point into her native Arabic.

Adnan returned to Beirut, where from 1972 to 1976 she worked as the arts editor for two newspapers. She returned to California in 1979, then spent her later years living between Paris and Beirut.

In 2003, Adnan was named “arguably the most celebrated and accomplished Arab American author writing today” by the academic journal MELUS: Multi-Ethnic Literature of the United States.

Adnan’s most recent honor was in 2020. Her poetry collection “Time,” which is a selection of her work — translated from French by Sarah Riggs — won the Griffin Poetry Prize.

The King Abdulaziz Center for World Culture, or Ithra, earlier this year opened an eponymous exhibition in her honor – “Etel Adnan: Between East and West” –  showcasing 41 of her works. The space at Ithra’s gallery is the first solo exhibition of Adnan’s work in Saudi Arabia, running until June 30.

The works on display span from the beginning of Adnan’s artistic career in the late 1950s through to her final creations in 2021, shortly before her death that year aged 96.

Some of the works are on loan from significant international institutions such as the Sharjah Art Foundation, Sfier-Semler Gallery and Sursock Museum. Some are part of private collections.